Ask Lemmy
A Fediverse community for open-ended, thought provoking questions
Rules: (interactive)
1) Be nice and; have fun
Doxxing, trolling, sealioning, racism, and toxicity are not welcomed in AskLemmy. Remember what your mother said: if you can't say something nice, don't say anything at all. In addition, the site-wide Lemmy.world terms of service also apply here. Please familiarize yourself with them
2) All posts must end with a '?'
This is sort of like Jeopardy. Please phrase all post titles in the form of a proper question ending with ?
3) No spam
Please do not flood the community with nonsense. Actual suspected spammers will be banned on site. No astroturfing.
4) NSFW is okay, within reason
Just remember to tag posts with either a content warning or a [NSFW] tag. Overtly sexual posts are not allowed, please direct them to either [email protected] or [email protected].
NSFW comments should be restricted to posts tagged [NSFW].
5) This is not a support community.
It is not a place for 'how do I?', type questions.
If you have any questions regarding the site itself or would like to report a community, please direct them to Lemmy.world Support or email [email protected]. For other questions check our partnered communities list, or use the search function.
6) No US Politics.
Please don't post about current US Politics. If you need to do this, try [email protected] or [email protected]
Reminder: The terms of service apply here too.
Partnered Communities:
Logo design credit goes to: tubbadu
view the rest of the comments
Most of my moral convictions aren't provable because the most basic ideas are simply axioms. "You should be a good person" cannot be justified in a way that's non-circular, and defining "good" is also similarly arbitrary. The only true "evidence" is that people tend to agree on vague definitions in theory. Which is certainly a good thing, imo, but it's not actually provable that what we consider "good" is actually the correct way to act.
I have started creating a moral framework, though. I've been identifying and classifying particular behaviors and organizing them in a hierarchy. So far it's going pretty well. At least my arbitrariness can be well-defined!
I think it is easy enough to argue without making it circular. As for "good", I don't think an objective absolute and universal definition is necessary.
The argument would be to consider it an optimization problem, and the interesting part, what the fitness function is. If we want to maximise happiness and freedom, any pair of people is transient. If it matters that they be kind to you, it is the exact same reasoning for why you should be to kind to them. Kinda like the "do unto others", except less prone to a masochist going around hurting people.
But that's what I'm saying, that choice is axiomatic. I think most people would agree, but it's a belief, not an unquestionable truth. You're choosing something to optimize and defining that to be good.
Only if you believe that everyone fundamentally deserves the same treatment. It's easy to overlook an axiom like that because it seems so obvious, but it is something that we have chosen to believe.
I'm not really arguing against this tho (perhaps the choosing part, but I'll get to it). I'm saying that a goal post of "axiomaric universal good" isn't all that interesting, because, as you say, there is likely no such thing. The goal shouldn't therefore be to find the global maximum, but to have a heuristic that is "universal enough". That's what I tried to make a point of, in that the golden rule would, at face value, suggests that a masochistic should go around and inflict pain onto others.
It shouldn't be any particular person's understanding, but a collectively agreed understanding. Which is in a way how it works, as this understanding is a part of culture, and differs from one to the other. Some things considered polite in the US is rude in Scandinavia, and vice versa. But, regardless, there will be some fundamentals that are universal enough, and we can consider that the criteria for what to maximise.