this post was submitted on 31 Oct 2023
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The Democracy of the founding fathers was Greek Democracy, predicated upon a slave society, and restricted to only the elite. This is the society we live in today, even with our reforms towards direct representation. The system is inherently biased towards the election of elites and against the representation of the masses. Hamilton called it “faction” when the working class got together and demanded better conditions, and mechanisms were built in (which still exist to this day) that serve to ensure the continued dominance of the elite over the masses. The suffering of the many is intentional. The opulence of the wealthy is also. This is the intended outcome.

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[–] [email protected] 9 points 1 year ago (1 children)

Maybe some of the millions of people who are currently unable to even afford adequate food for themselves because of the profiteering of these very landholders, who engage in such sabotage as mass slaughter and burial of animals to prevent price drops. You know, profits are after wages, right? Profits aren’t wages. You only make profits after you pay wages and costs. So… you pay wages.

[–] galloog1 3 points 1 year ago (1 children)

When you place economic decisions from a profit driven one into the hands of the politician, you get just as perverse incentives. What's even worse is that the government cannot fail so the system just gets progressively worse until the entire system collapses. I'm good with a liberal system as is with some moderate reforms to account for externalities.

[–] [email protected] 2 points 1 year ago

I will just copy and paste part of my comment that I made to another, because your final argument is the same.

I get it, suffering is okay if it’s the status quo, but if it happens in service of doing better, that’s not okay, so we should just be happy with the status quo, where the vast majority suffer daily indignities and violences, and are forced into exploitation by coercive structures.

You benefit from the current system, so the suffering of the many NOW is less real to you than the potential suffering of yourself in a situation that when enacted had objectively raised the quality of life for the vast majority of people who live in the societies where it was enacted, by all objective measures. Is that it?