this post was submitted on 31 Dec 2023
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Josephus is awesome, but he isn't a particularly trustworthy source because his motivation was highly political (get respect from Romans and Greeks for his people), so he often exaggerates and distorts the truth. He certainly wouldn't mention something that wouldn't fit his narrative.
So he's a great resource, just a little unreliable, but there's really no other options.
Let's look at the text then. I'll include the relevant portions from each of the four gospels:
Matthew 21:12-13:
Mark 11:15-18:
Luke 19:45-48:
John 2:14-16:
They're remarkably similar accounts, and in each he points out that the issue is that they're making the temple a house of robbers (i.e. they're profiting from something that should be a gift to God). And it wasn't just the moneychangers, but the people selling sacrificial animals as well, the probably is buying and selling stuff in the temple, not donations to Rome.
To me that's pretty clear, Jesus cared far more about the people trading in the temple than whoever's face was on the money. These were in the original accounts (as much as the current Bible is "original"), not a fabrication 1700 years later.
And yeah, using the money is fine, Jesus didn't seem to have an issue with the money itself, he just had an issue with profiteering from items used in temple ceremonies within the temple complex itself.
Why not click the links?
Regardless, I mostly made my point. For the "reap what you sow" message, my personal opinion is that it isn't literal. I don't think he's saying they'll get wealthy with worldly money if they donate money (i.e. charity as an investment), but that they'll receive spiritual blessings for putting others ahead of themselves (i.e. if you sow love, you'll reap love).
The reason for moving money to Jerusalem was likely two-fold, a famine in Egypt likely impacted Judea more than other regions, and Paul wasn't well liked in Jerusalem, so he worked extra hard to get money to those suffering in Jerusalem to help solve both problems. He was a prominent figure in the church, hence why repairing that relationship is important. That sounds like a pretty reasonable explanation, but we obviously have limited information here. He likely also raised money for local congregations, but there wouldn't be as much of a point to dwelling on that in a letter that's intended to build faith.
Well, given that he's dead and we don't have many accounts of his life, I can't really speak to his trustworthiness. There are people I absolutely trust to use money appropriately, and there are those I don't. Supposedly he gained the trust of certain groups and not others. We don't know how he used the money, we just know he thanked people for donations, at least in certain cases.
So any statements about his character are going to be baseless.
Right so where does it say what you said? It doesn't. Your preacher made it up. You can infer that if you want but you can infer anything if you try hard enough. Since we only have one base account we can only use that and at no point is there a mention of making money being the issue.
That tends to happen when people copy each other. Like how Bruce Wayne was an orphan in my different media. John copied off the three others, Luke off Matthew, and Matthew off Mark. So of course if Mark had it the other ones would. Where Mark got it is a muddy. Chances are he made it up based on the news of the Temple's destruction in 70AD.
I don't enable human intellectual laziness.
Ok? I don't care. It doesn't change the fact that he was telling people to give him all their money.
And? He bribed people to like him. Not really an original idea.
He said that he was not lying between 5-10 times in "his" 13 letters. If you want to trust a person who is often telling you how trustworthy they are, instead of showing it, be my guest. Me personally I know what projection is, I know we always catch the anti-gay politician with a rent-a-boy and the guy who constantly tells me how I should trust him is the one I shouldn't.
Ever notice how in all his letters when he talks about himself he is always the badass and the victim at the same time? Might want to read up on grandiose victimhood and how common it is with people who have Narcissistic Personality Disorder.
That's certainly one take. How about I provide another. Let's say I offend you and I work hard to make it up to you to show that I'm genuinely sorry and want to make restitution. Is that also bribery? No, it's a demonstration of genuine care for you.
Couldn't that also be an explanation for Paul's actions here?
You'll have to point out the passages.
Here's one that appears clear (2 Corinthians 12:16, from one scholars agree that he wrote):
If we read the surrounding context, it doesn't sound like someone who is manipulative (14-19):
Yeah, he throws a bit of a fit before this point, but he also points out that he didn't take money from them and he doesn't intend to, because he cares more about their well-being than money. His goal here seems to be to compare himself to other "false Apostles", who presumably were trying to compete with his authority.
Now, I don't personally think this is a very effective way to go about it, but we also don't know what those "false Apostles" (2 Cor. 11:13) were doing. Maybe they were extorting people and Paul wanted to show that he didn't do anything like that, so he's different. Idk, maybe this was a legitimate way to clarify things and not a weird humblebrag-fest. Regardless, what I see is a message of love, with some weird self-aggrandizement that may or may not be explained if we had more context.