Drama in the Fediverse
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The Japanese term "Loli" is a shortened version of the English term "Lolita," which itself is a Spanish nickname for the female Spanish name Dolores.
In English, "Lolita" is the name of a novel written in 1955 by a Russian American author which is famous for its incredibly controversial theme: the male protagonist's obsession and sexual attraction to a 12 year old girl, who he kidnaps and abuses. The protagonist calls this girl "Lolita" in private.
In Japanese / Anime culture, the term is used to refer to any character that has a very young appearance, and often displays traits similar to that of young girls, such as innocence or airheadedness. The age of such a character is not relevant, as the author can pick any number arbitrarily. Three, three hundred million, doesn't matter because the term only refers to appearance.
The term "Lolicon" is a portmanteau of the term "Lolita Complex," and originally in the 1970s and 1980s, was used to refer more generally to feelings of love for cute things and cute fictional characters, which came from the anime of the time portraying Japan's "ideal young girl." This original meaning is now known as "moe." The current meaning of "Loli" and "Lolicon" which began to appear in the 1990s, is much closer to the source material of its name, being a specific attraction to characters who appear to be 15 years old and below.
It is important to note that in Japan they do not use the same word as "pedophilia" nor any equivalent Japanese word. There is apparently some distinction between the two, but since I am not an expert in Japanese language I would not be able to tell you the difference. It seems the nuance is very difficult to communicate though, as "loli" has been conflated with "pedophilia" for a long time and while that has been denied as the English equivalent, no suitable alternative explanation has been given. It is very likely no exact English equivalent exists, as there is a major disconnect of culture between Japan and English speaking countries. Thus the term "pedophilia" is used.
"Shota" is the male equivalent of "Loli." Thus, "Shotacon" is the male counterpart to "Lolicon." In Japanese media, "shotacon" are often depicted as women, however the authors of such media are often men.
My personal opinion on this: Its pretty disgusting.
There's quite a few Japanese artists that use the "pedo" tag to label their work besides of the "loli" one. Don't know how well the Japanese loli fandom treats it (they at least called AI generated CP demonic), all I know that the Western ones forgot to adapt the "yes loli, no touch" slogan, and often like to talk about the possibility of children consenting if they're not harassing "normies" in the anime fandom.
Parts of this comment squeezed me out. o.O It reminds me of an encounter I had with someone who confessed they were a closet pedo, who did not act on their fantasies but wanted to. At the time I was studying psychology with the goal of helping pedophiles not offend or reoffend, but after this particular encounter my entire career choice was shaken. This person ended up finding a community of pedophiles who told them they were not wrong for their desires, or acting upon their desires so long as children were consenting (which obviously required GROOMING). There was nothing I could say to convince this person that this was illogical and wrong. I was so sickened by it, and remain sickened by it. What particularly hurts is that law enforcement did nothing, even when I warned them and his family that there was a girl he had his sights on. I am very upset now thinking about it, as this would not be my first encounter with corrupt or inadequate law enforcement or judges.
I don't know anything about the loli community - but any community that labels their work pedo, and starts talking about the possibility of children consenting are not just sick, but dead to me. I'll play devil's advocate and argue that people can wank off to a fake drawing of a fake person and I don't give a damn. But my personal line is when people start talking about the possibility that a child can consent and start advocating for that.
The worry of course is if this content is out there, it draws people into it and reinforces whatever urges one might have toward it.