Clodsire

cross-posted from: https://hexbear.net/post/3608218

Giant Canada geese, so ubiquitous today in cities across the country, were once considered extinct. What can we learn from watching them up close?

In the opening minutes of Karsten Wall’s short film, Modern Goose, a flock of geese arrives in a cacophony of honks, barks, cackles and splashes, as it touches down in a human-made pond behind an outlet mall. The ruckus blends with the hum of traffic as they waddle under the neon glow of billboards and parking lot lights, picking at patches of grass and dodging vehicles in the drive-thru lane.

It’s a scene that would feel familiar in most Canadian cities, where geese have become ubiquitous to daily life. As it happens, these geese are Winnipeggers, descendants of a historically significant flock once thought to have disappeared altogether.

“A lot of people in the cities consider them pests, but then a lot of people go to Fort Whyte to watch the migration,” he says. “It was important to me to just let people sit and appreciate their amazing flying abilities, their migration abilities and how well they’re actually doing.”

There are other aspects of goose life that are relatable to humans. They mate for life (with just a 15 per cent separation rate, according to a Canadian field naturalist study titled “Divorce in Canada Geese”), raise their young together and migrate as a family. When female geese mature and find mates, they return to the place they were hatched to build nests of their own.

With today’s geese so abundant, it’s difficult to imagine a world without them.

But at the turn of the 20th century, unregulated hunting, egg collection and habitat erosion had nearly wiped out North America’s goose population and the giant Canada goose was thought to have disappeared altogether.

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cross-posted from: https://hexbear.net/post/3601667

The Kurdistan Workers’ Party (PKK) is arguably one of the most important non-state actors in modern West Asia. While fighting a brutal guerrilla war against the Turkish government, it has also managed to inspire Kurdish movements in Syria, Iraq and Iran, as well as Iran’s non-Kurdish protesters. In a region where many parties are nakedly sectarian, the PKK has gone from Marxist-Leninist nationalism to a form of radical-democratic “libertarian municipalism” inspired by the late anarchist thinker Murray Bookchin.

For better or worse, the PKK exists today only because the Democratic Front for the Liberation of Palestine (DFLP), a now-obscure Palestinian force, agreed to shelter some Kurdish exiles in the 1980s. That experience in the Palestinian camps permanently affected the worldview of the PKK’s founding generation. Not only did the PKK learn how to fight a guerrilla war, it also walked away with a strong sense of internationalism.

In fact, some of the PKK’s founding figures spent time in an Israeli detention camp as prisoners of war. Old issues of the party magazine Serxwebun tell the remarkable story of the “Beaufort Castle Heroes,” a group of Kurds who had been training at a Palestinian base in Lebanon when they were captured by Israeli forces in June 1982. (Serxwebun means “independence” in Kurdish.) New Lines is reporting much of their story in English for the first time.

The June 1984 edition of Serxwebun features drawings and poetry from the prisoners, including one Iranian Kurdish fighter. The Iranian Kurd, codenamed Sami, recalled being beaten by an Israeli interrogator who shouted, “You came to kill Jews, you’re lying … Kurdistan, Turkistan, Bangladesh, Iran, Arab, you are all antisemitic, we will kill you all.”

The PKK was just one of many foreign fighter contingents in Lebanon. (Sami was captured alongside a Bangladeshi fighter, and another Serxwebun article mentioned the presence of an Iranian from the left-wing People’s Fedai Guerrillas.) At the time, the Palestinian movement was the international leftist cause celebre, and leftists understood it to be part of an unbroken chain of Third World liberation struggles.

“If you know Vietnam, you know Kurdistan … a new Vietnam in our hearts,” Sami wrote in a poem. “To the defenseless prisoner in Diyarbakir, to the leaf on the tree in Vietnam, to the living being in Hiroshima and Nagasaki, to the orphan baby in Sabra and Shatila.”

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Extra reading: PKK Internationalists in the Palestinian Resistance

cross-posted from: https://hexbear.net/post/3600404

• The Indonesian government is embarking on yet another project to establish a massive area of farmland at the expense of forests and Indigenous lands, despite a long history of near-identical failures.
• The latest megaproject calls for clearing 1 million hectares (2.5 million acres) in the district of Merauke in the eastern region of Papua for rice fields.
• Local Indigenous communities say they weren’t consulted about the project, and say the heavy military presence on the ground appears to be aimed at silencing their protests.
• Similar megaprojects, on Borneo and more recently also in Merauke, all failed, leaving behind destroyed landscapes, with the current project also looking “assured to fail,” according to an agricultural researcher.

JAKARTA — Indigenous Papuans say they’ve been caught off guard by helicopters flying over their villages and excavators tearing down their forests in their area, all while accompanied by the Indonesian military.

What they’re being subjected to is one of the largest deforestation projects in the world, which will see the development of 1 million hectares (2.5 million acres) of rice fields in Merauke, a district in Indonesia’s Papua region that borders Papua New Guinea.

The military is involved in the project because it’s led by the Ministry of Defense and has been designated a project of national strategic importance. Defense Minister Prabowo Subianto, who will be sworn in as Indonesia’s next president on Oct. 20, has appointed the hugely controversial Jhonlin Group to help administer the project.

The military’s involvement, coupled with the lack of free, prior, informed consent (FPIC) from Indigenous communities living in the area, have fueled concerns that the project will create new conflicts in the region.

Indonesia has maintained a heavy military presence in the Papua region since annexing it in 1963, with security forces frequently accused of committing human rights violations under the justification of cracking down on a low-level independence movement.

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cross-posted from: https://hexbear.net/post/3600098

ONONDAGA NATION TERRITORY (AP) — The Onondaga Nation has regained 1,000 acres (405 hectares) of its ancestral land in upstate New York, a tiny portion of the land members say was unjustly taken by the state beginning in the 18th century.

The heavily forested land is south of Syracuse and near the Onondaga’s federally recognized territory. The land, which includes headwaters of Onondaga Creek, was transferred by Honeywell International on Friday under a federal Superfund settlement related to the contamination of the environment, according to the Onondaga Nation.

The land is part of an expanse of 2.5 million acres (1 million hectares) in central New York the Onondagas say was taken over decades by New York beginning in 1788 through deceitful maneuvers that violated treaties and federal law.

Sid Hill, the Tadodaho, or chief, of the Onondaga Nation, said Monday they were grateful to federal and state officials for working with them to return “the first 1,000 acres of the 2.5 million acres of treaty-guaranteed land taken from us over the centuries.”

“This is a small but important step for us, and for the Indigenous land back movement across the United States,” Hill said in a prepared statement.

cross-posted from: https://hexbear.net/post/3595011

“Tansi, today we are going through some random phrases,” Julia Ouellette says to the camera. She holds up slips of paper with English words while repeating the Cree translations quickly and then slowly. “tantahtwaw,” she says, holding a paper that says “how many,” emphasizing each syllable. “tantahtwaw. Repeat after me.”

Ouellette, a grandmother from Makwa Sahgaiehcan First Nation in Saskatchewan, posts Cree-language videos regularly on TikTok, where she has more than 16,800 followers. The videos are casual, with a simple formula: Ouellette, in glasses, with her hair tied back, offers viewers a few Cree words or phrases to practise aloud. In both languages, her voice has the distinct quality of a Cree speaker: rich and resonant, her “r”s and “l”s—consonants not found in Cree—are especially pronounced when she speaks English. A former language teacher at Big Island Lake Cree Nation in Saskatchewan, she started posting videos on TikTok in 2020 that included such COVID-era phrases as “wash your hands” (kasichiche) and “get away” (awas), along with more cheerful ones, like “Merry Christmas” (miyo-manitowi-kîsikanisi). Ouellette never writes out the Cree words or phrases, instead instructing the viewer to repeat what they hear.

Ouellette is part of a growing community of Indigenous-language speakers using social media as a teaching tool. James Vukelich Kaagegaabaw, a descendant of Turtle Mountain, shares an Ojibwe word regularly with his 135,000 Instagram followers. Jonathan Augustine, who goes by RezNeck Farmer on TikTok, shares Mi’kmaw lessons along with folksy videos about gardening. Zorga Qaunaq, under the username Tatiggat, posts on TikTok about daily life, beading, and Inuit culture, alongside how to properly pronounce words like “Inuit.”

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cross-posted from: https://hexbear.net/post/3556271

'Colonial-rooted poverty will not be solved by more colonial solutions'

Thirty-four years ago, Katsi’tsakwas Ellen Gabriel was thrust into the spotlight when she was chosen as the spokesperson for the Kanienʼkehá:ka (Mohawk) communities of Kanehsatà:ke and Kahnawà:ke, as they resisted the planned expansion of a golf course on into their sacred lands and burial grounds in southern Quebec and police and military attempted to subdue them by force.

“You do not call it the Oka Crisis,” Gabriel tells me, of the village near the golf course that media and Canadians generally use to refer to the confrontation. “Oka caused the crisis. It was Kanehsatà:ke and Kahnawà:ke that were under siege, and were attacked because of the municipality of Oka and the private corporations behind the project.”

In the decades since the 78-day standoff ended, Gabriel has remained a steadfast defender of Indigenous homelands and an advocate for Indigenous Rights and sovereignty, particularly the rights of women. She has spoken at the United Nations and addressed Parliament, and served for more than six years as president of the Quebec Native Women’s Association, drawing connections between the protection of Indigenous lands and the rights, dignity and future of Indigenous nations.

In a new book, When the Pine Needles Fall, Gabriel and settler historian Sean Carleton chart a course from the events of 1990 to the present, while extending into a generous and expansive vision of the future. The book, which they began writing in 2019, evolved during the pandemic, taking shape as a series of conversations that articulate the urgency and necessity of Indigenous resistance. Centring Gabriel’s own words through dialogue, Carleton writes, was a way to “divest my power and authority as an academic to create space for Ellen’s brilliance … to hold space and amplify Ellen’s voice, while also co-creating through conversation.”

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cross-posted from: https://hexbear.net/post/3534540

As the helicopter approached Caas Tl’aat Kwah (also known as Serb Creek), a 1,600-hectare (about 3,953-acre) watershed, the forest became a blanket of deep green, cleaved only by yellow-green wetlands threaded with glacial blue streams.

“We want to conserve it for future generations,” said Charlotte Euverman, the Wet’suwet’en woman leading a fight to save this area, which includes a traditional feasting site. “We have to leave them something.”

Like most First Nations here, Wet’suwet’en never signed treaties with the Canadian or provincial governments. Nevertheless, the latter took the land and leased forested acreage to logging companies. Today just 20% of British Columbia’s old-growth forests remain.

In 2020, after decades of activist pressure, the province identified about a quarter of the remaining old growth as at high risk for logging and recommended a pause while deciding their fate. Yet today, logging has been deferred in less than half of the high-risk area

Now Caas Tl’aat Kwah is in the crosshairs of a debate over the scope of First Nations’ agency, biodiversity loss and protection – and the role industrial logging plays in amplifying Canada’s forest fires, the effects of which are being felt across the globe.

In summer 2023, more than 150,000 sq km (58,000 sq miles) burned across the country, an all-time record, carrying smoke across the continent and air pollution all the way to Europe and China.

Caas Tl’aat Kwah is not yet accessible by road, so the helicopter ride was the first opportunity for Nation member Sandra Harris to see it, despite the fact that her great-grandfather, Jack Joseph, once had a cabin there. The pilot set the helicopter down upon a boggy meadow, and DeWit, who is acting director of the Office of Wet’suwet’en, led the way through the trees to a newer cabin, where he gave a framed photo of Joseph pride of place.

Harris explained the significance of seeing the land, saying: “We have a lot of stress in our lives with racism, working with colonial systems that are so unkind to our ways.” The land is healing, she said.

“Today, we can feel our ancestors,” Harris said. “We remember our stories when we are able to put our feet on the land … There’s lots of good medicine there for us.”

Conventional wisdom has long held that increased fire severity is due not just to climate change but also dense overgrowth from fire suppression. The prescription has been to thin forests and set controlled burns. But a growing number of scientists now say that approach fails to recognize the role of industrial logging in increased fire severity: it kills complex communities of life that stabilize the water cycle.

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cross-posted from: https://hexbear.net/post/3519761

The highest peak at Great Smoky Mountains National Park is officially reverting to its Cherokee name more than 150 years after a surveyor named it for a Confederate general.

The US Board of Geographic Names voted on Wednesday in favor of a request from the Eastern Band of Cherokee Indians to officially change the name Clingmans Dome to Kuwohi, according to a news release from the park. The Cherokee name for the mountain translates to “mulberry place.”

“The Great Smoky National Park team was proud to support this effort to officially restore the mountain and to recognize its importance to the Cherokee People,” Superintendent Cassius Cash said in the release.

“The Cherokee People have had strong connections to Kuwohi and the surrounding area, long before the land became a national park. The National Park Service looks forward to continuing to work with the Cherokee People to share their story and preserve this landscape together.”

Kuwohi is a sacred place for the Cherokee people and is the highest point within the traditional Cherokee homeland, according to the park. The peak is visible from the Qualla Boundary, home of the Eastern Band of Cherokee Indians. Great Smoky Mountains National Park closes Kuwohi every year for three half-days so that predominantly Cherokee schools can visit the mountain and learn its history.

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The name was changed from a confederate brigadier general to a native name so its a double win

cross-posted from: https://hexbear.net/post/3519681

"It was different because there wasn't a lot of education [about] our people," she said. "So I only learned my history through my family members."

Years later, Tenasco is learning much more about her culture and her ancestors at a different kind of school — a federally-funded Indigenous archeological field school called Anishinabe Odjibikan.

The school brings together young members of the Algonquin communities of Kitigan Zibi in Quebec and Pikwakanagan in Ontario to dig up, clean and sort items used by their ancestors thousands of years ago.

Tenasco and her fellow Anishinabe Odjibikan participants learn how to document layers of earth and rocks, identify materials and determine if they're local to the area, use surveyor's tools and clean and reassemble pottery pieces found at a dig site.

Anishinabe Odjibikan is part of a growing trend in archaeology of involving the Indigenous peoples whose lands are being excavated — with the work either being led by Indigenous people, done collaboratively or carried out with their consent.

According to Cree/Métis archaeologist Paulette Steeves, the last century of archaeology has invalidated the pre-contact history of the Americas — and the people who lived there for thousands of years.

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cross-posted from: https://hexbear.net/post/3466683

by Basten Gokkon

• Indonesia’s recently revised conservation law retains a heavy focus on terrestrial protection and largely ignores marine and fisheries issues, experts say.
• Despite improvements such as clearer authority for managing marine and coastal conservation areas, critics argue the law still falls short in addressing urgent marine conservation needs.
• The law strengthens penalties for illegal activities and outlines responsibilities for protecting fish species and marine life, but many fear the minimal inclusion of maritime conservation will worsen illegal fishing and environmental degradation.
• Indigenous groups have also slammed the new law, citing its failure to include Indigenous participation and protect their rights over customary lands and forests.

JAKARTA — Indonesia’s recently updated conservation law continues to prioritize terrestrial protection, raising concerns over much-needed improvements to the management of the country’s rich marine ecosystems and resources.

Parliament passed revisions to the 1990 conservation law this past July, seven years since it was submitted for legislation. The update introduces 24 provisions that modify or expand provisions in the 1990 version, while also repealing some provisions from the 2019 law on water resources.

And while the 2024 conservation law now adopts provisions on protection of coastal areas and small islands, it continues to focus for the most part on forestry and land-based conservation, said Arisetiarso Soemodinoto, an adviser at the NGO Fisheries Resource Center of Indonesia.

“Two-thirds of Indonesia’s territory is waters, the rest is land,” Arisetiarso told Mongabay. The few mentions in the law of marine, coastal areas, small islands and fisheries thus comes across as the bare minimum, he added.

Indonesia is home to some of the most diverse marine life on the planet, especially in its eastern region that falls within the Pacific Coral Triangle, an area renowned for its richness of corals and reef fish. The country’s maritime sector also holds untapped potential as a vast carbon sink.

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Crossposted from : https://hexbear.net/post/3068508

Its really funny how many international chuds act like they are US born

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Some supporters of Joe Biden have been accused of being "Blue MAGA" for their staunch defense of the president in the wake of the CNN debate.

While there is no official definition for the term, Blue MAGA has been used to describe those who are fierce advocates of the so-called "vote blue no matter who" initiative and are not willing to criticize Democrats in any way.

The term has reemerged on social media in the wake of 81-year-old Biden's languishing and stumbling debate performance against Donald Trump on June 27. This has led to many, including Democrat figures, calling on Biden to end his 2024 campaign in order to allow a new candidate to face-off against 78-year-old Trump in November.