this post was submitted on 20 Mar 2024
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In the greentext, the question is posed: which is better, small boobs or large boobs? Rather than explicitly telling the man "neither is better," the Great Philosopher uses a metaphor to help the man come to that understanding himself. The subtext is that it's an invalid question; despite their differences, neither is better, just as $30 in coins has the same monetary value as $30 in bills.
The ability to recognize when a question is itself invalid is important to reading comprehension, and you cannot fully understand a concept if you aren't capable of declining to take statements about it at face value. You may have read that it isn't possible to influence the roll of a die before that test, or you may have assumed that it isn't, but if simply seeing the question "how can you influence the roll of a fair die" makes you think that it must be possible, then you didn't understand that it isn't. Had you had better reading comprehension at that time, you may have been able to answer the question correctly without any further context needed. All you needed to do was not assume that the question had an answer.
Of course, that's not very appropriate for a math class. Better to teach students that in... Social studies? It's been such a long time since I've been in school, I can't even remember what class is meant to teach literacy.
Your interpretation of the subtext in the OP is predicated on context which does not appear in the text. Answering a question with a metaphor implies that the metaphor will demonstrate an answer to the question; nothing more. It does absolutely nothing AT ALL to suggest it is an invalid question; you've just made that up. The respondent being analysed has in fact recognised this subtext equally and their resulting lack of understanding has happened in spite of this.
In my math class example although the test question was a written question, I received it in person in math class in middle school in rural Australia during late 90s from a teacher and as a part of a syllabus I was familiar with. These are just some examples of the contextual clues which in combination with the text formed the subtext or the basis for my interpretation of it. There are other circumstances I've not mentioned because they are irrelevant to the point I was using the example to make, and it's none of anyone's business. That said, it is just plain ridiculous to argue about the subtext of a question paraphrased in recollection after decades as if my original comment has somehow given you a more accurate read on the experience I lived.
The metaphor attempts to lead the reader to the answer themselves. When the Great Philosopher asks which has more value, the reader should be able to answer that question even if the answer isn't written in the text. Of course, both $30 in bills and $30 in coins are worth exactly $30, despite the differences in their mass. Through the magic of reading comprehension, one can link that to the original question: despite their differences in mass, both are equally valuable, because both are breasts. The question was invalid.
Ironically, I'm having trouble parsing this. Can you rephrase it?
The context I was referring to is the assumed purpose of the Great Philosopher's use of the metaphor & the assumed scope of the comparison between bills and coins to be of their representative money denomination only. You have acknowledged in your explanation that both are equally valuable despite their differences in their mass, but this same qualification is not included in the OP and that's the source of the confusion. After the difference is mentioned in their penultimate question, the word 'but' is used as a soft indication of an ultimate answer converse to the previous answer, coins, which have greater mass. In the text and subtext, the use of this word is the first and only indication whatsoever of the Great Philosopher's implication and answer. But with this info alone it still is still equally possible that the Great Philosopher's point is that both $30 of bills and coins are of equal value and therefore, both big and small boobs are of equal value; or that bills subjectively have greater value as a result of their lower mass and therefore that small boobs are greater in value than big boobs.
This is not further clarified in the text. You can use your relevant formative experiences to figure out the intended point, probably more than 50% of the time. But if you posted this on a small boob enthusiast forum, everyone there would understand this meme to be justifying their enthusiasm about small boobs.
I used the word lieu incorrectly. The respondent has recognised the same subtext that is present and that you had recognised but they did not understand in spite of this, because it does not indicate what you're suggesting
I'm still a bit confused. Which respondent? The only three people in this line of comments are you, me, and the person talking about how most US adults don't read at a high school level. Do you mean thatguyfromthatwebsite? He literally doesn't recognize the subtext—he remains under the assumption that because a question with two answers was posed, one of those two answers must be right.
The respondent in the actual post, their assumption is that the metaphor would demonstrate the answer to the proposed question, which for many readers it did. It didn't for thatguy, and this is explained by the following respondents in the meme as being a result of thatguy's existing biases. The reality is that all readers came to whatever conclusion they did based primarily on their existing biases, like for an example a bias toward memes which equally represent big and small boobs. Because there is no complete literal interpretation of the parable as it is written.
If it were a matter of the shared social goal & responsibility of general comprehension between reader & writer (& other readers), there are a few clues which should have suggested to thatguy that both sizes being equal was the intent. There was some missed responsibility on the part of the writer to ensure clarity there too. Of course, no one is perfect and that's why most people just subjectively fill in whatever gaps exist, usually subconsciously. But that's not reading comprehension. The fcat you are albe to raed tihs sntenece and udnrsetnad it is not raednig cmoerpehrnison, any more than when I misspeak to you and you understand what I meant. That's just science. Neurology and free association. A concept fully divorced from reading comprehension. Maybe people want a better term for it now and thought 'reading comprehension' made sense, but it's already taken and means something else.
In reading comprehension, it doesn't matter how confusing or not the parable is, or whether the reader truly understands the writer's perspective once they've finished the text. All that matters is the reality of the text. If it is a text, there is some literary convention in it. Objectively you can understand it or not, and reading comprehension is a way to measure this.