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The only reality I need to acknowledge is that genocide is bad.
One party is currently enacting genocide and should be made to feel bad about that.
You can feel however you want about propping up the Non-Profit Industrial complex with money sourced from puppy kickers. Your "pragmatism" doesn't make genocide ok, nor does it render a refusal to call it out as anything but harmful moral cowardice.
Harmful.
Refusing to shun evil does real world harm.
Legitimizing evil as not evil because "evil money spends" bolsters evil.
Reducing opposing genocide to "ideological purity" is flippant, and you should be ashamed of yourself for doing it.
The fact that the only reality you acknowledge is one you choose puts you in the same bracket of comprehension of those you oppose. An inability to consider oppositional viewpoints is the hallmark of a fanatic.
The world is not made up of good and evil people. No matter how hard you search, you will never find someone who has done only good, or someone who has done only evil. The world is made up of people who do good and evil things. The hardest challenge in this world is encouraging people who do mostly evil things to start doing good things, mainly because the evil things that people do make them rich and powerful.
You can't do that if you're not willing to find common ground. Assuming someone is pro-genocide removes your capacity to find that common ground and work cooperatively. It isolates both of you, leaving neither the wiser and creates a net negative for both parties. On the other hand, working from a stance of knowledge, action, and proven fact rather than assumption allows not only the immediate benefits of cooperative action, but lays the groundwork for discussing and exploring the policies you don't agree on in further detail, and encourage the other participant to see your viewpoint.
You can't encourage people to do better if you won't have a conversation with them, and no conversation is going to be productive if you assume the other person is evil.
Finally, your insinuation that I find genocide "ok" is a repulsive misreading of my statement in a transparent attempt to justify your unwillingness to engage with the argument in a constructive manner. At no point did I justify not calling out genocide. You conflated Republicans with genocide, which is subject to wide debate even amongst the most liberal of circles. It's not moral cowardice to acknowledge this - it's an analysis of the state of the Republican party.
In conclusion, it's not a charity's job to make someone feel bad about themselves - a charity's job is to do good.
Given your language and dedication to calling people out for the most extreme positions of their party, it's clear you've chosen the former.
Why do you want to find common ground with people who are actively engaging in genocide?
There is certain ground you shouldn't want to be in common with.
Certain positions you just oppose.
You are carrying water for people who want good friends of mine executed and you should stop doing that.
A charity's job is to get donations.
He said:
You said:
The whoosh of his point going over your head can be head from states away.
You'll have to include whatever point you think you're making there too.
I'm not the one who made genocide the official party platform, nor am I someone who seems to think a person can vote for a party doing a genocide while remaining morally inculpable for doing so.