this post was submitted on 29 Jan 2024
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I’m not religious and have plenty of issues with organized religion in general but I do support any Christians who aspire to live by the teachings Jesus actually preached. And it’s always good to see someone like this Reverend here, willing to call out conservatives who wear their supposed piety on their sleeves while espousing bigoted, selfish, reprehensible beliefs.
Except that we really don't know what those would have been, and there's a pretty decent likelihood that many of the most popular sayings like "blessed are the poor" and "easier for a camel to get through the eye of a needle then a rich man to get into heaven" were additions after Paul and what later becomes the canonical church shift their splinter of the tradition to start collecting money from people.
"Want salvation? Too bad you have all that money - maybe we can help you out with that."
For example, in apocrypha that has a decent chance of also dating to the first century, it depicts a Jesus ridiculing the very idea of prayer, fasting, and charity as necessary for salvation, instead characterizing it as a birthright for all people and those who give money to the church as being like people who take off even their clothes to give to someone else in order to be given what is already theirs.
This is arguably an even more transgressive tradition and version of Jesus than the one Paul offered up, and was more in keeping with the pre-Pauline attitudes about "everything is permissible for me" and the resistance to his rights to profit as an apostle discussed in 1 Corinthians.
There's a significant survivorship bias in modern Christianity - for example, a tradition that changed the prohibition on carrying a purse and collecting money from people when ministering (Luke 22:35-36 - absent in Marcion's version which was likely the earliest copy) was more likely to survive and thrive than ones that had limited fundraising capabilities as originally directed.
So while yes, he may have been all about helping the poor and downtrodden, it's also entirely possible that a lot of it is a load of BS meant to separate fools from their money by an organization claiming to do those things on people's behalf (you'll notice in the Epistles vs gospels that Paul, who is supposedly collecting money for the poor back in Jerusalem, mentions a gift of a nice aromatic in Philippians 4:18, and then in the gospels written later on there's a scene where Jesus is given an expensive aromatic and chastises those who criticize him for accepting it rather than selling it and giving the money to the poor).
Personally, I prefer the nuance in something like saying 95 attributed to Jesus in the Gospel of Thomas: "If you have money, don't lend it at interest. Rather, give [it] to someone from whom you won't get it back." There's a bit more nuance in that this addresses not an obligation for everyone including those struggling with money to give to the poor via the church but rather the inherent wisdom of recognizing the diminishing returns on personal wealth for the rich and the value in directly enriching one's environment rather than hoarding a resource you can't take with you (the point of the parable in saying 63 in the same work).
So while I'm inclined to think that a historical Jesus probably was against hoarding wealth stupidly given the overlap between unique extra-cannonical and canonical sentiments, I'm quite wary that the extreme degree of bleeding heart asceticism we see promoted canonically is much more than a sales effort by a parasitic organization that went on to build the Vatican off its back.
Yeah I went through a phase of reading biblical history when I had my faith deconstructed, and you quickly realize how many different Christianities there were. As well as the political context for why these sort of ideas were able to spread in this specific part of the world at that time in history. I think the version of the story told in Jesus Christ Superstar actually does a decent job with the structures of authority and their conflicting interests. To me Jesus was likely a very charismatic "nobody" who gained a following by expressing sentiments that were kind of already floating around, until it caused a problem for the authorities who needed to keep the peace or risk Rome intervening. Whether Jesus actually said what's in the Bible isn't important, we know people thought he said that stuff and that it resonated strongly with many. We can infer things about people at the time based on what they ascribed to Jesus.
Eh, the above mentioned sect of Christianity claimed he was talking about indivisible properties of matter and naturalism as a greater wonder over intelligent design, with the sower parable (the only one with a 'secret ' explanation in the first canonical gospel) as actually being about the naturalist origins of all life and the universe while inadvertently using the language of Lucretius's "seeds of things" from 80 years earlier to do so (who even described failed biological reproduction as "seed falling by the wayside of a path").
I think we too readily cede the authority over what a historical Jesus might have been trying to say to the revisionist version that snowballed into a beast torturing and executing people for even possessing competing versions of Christianity and directly accepting money in exchange for promises of salvation and propping up tyrants over the masses.
For example, here's another saying from the above tradition:
Weird that the council of Nicaea at the prompting of an empire largely governed by those who were born into power and held it until death didn't decide to canonize that tradition, no? But could you imagine the Roman empire maybe motivated to be executing a guy that was saying it?
Also weird that Paul seems vaguely familiar with this connection between gaining wealth and ruling in 1 Corinthians 4:8 as pre-existing his first letter to Corinth where he later accused them of accepting a different gospel from superapostles and where they later depose the presbyters appointed by Rome: