this post was submitted on 01 Jan 2025
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[–] [email protected] -4 points 1 month ago (5 children)

Dostoyevsky lived before the baby hitler question. If you knew without a shadow of a doubt a child would become the a very evil person, is it more ethical to kill the child now and spare the suffering of those later, or not kill the currently innocent child but condemn the others. A child does not deserve to suffer for the same reasons an adult does not deserve to suffer. No one inherently deserves to suffer and have evil happen. However, free will can lead to suffering and oppression.

[–] ReiRose 4 points 1 month ago (4 children)

Dostoyevski would argue that having the child suffer so that everyone could go to heaven is wrong. Even if the child, the child's mother and the "free will" person that caused the suffering all hug and apologize and forgive in heaven, it's still not worth it.

[–] [email protected] 2 points 1 month ago (1 children)

Absolutism is a fine theoretical stance, but breaks down immediately when faced with real situations. Furthermore, someone with such an absolute stance will not make the effort to have a real debate and possibly change their stance, ergo it is not worth engaging with.

[–] ReiRose 2 points 1 month ago

Despite this i would definitely have a cup of tea and philosophical discussion with Dostoyevski if given the chance.

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