Christianity

I just finished the kerygmatic phase and on Monday I gotta decide whether I wanna continue in the Way. Any thoughts on them?

From the YouTube channel Speak Life, which I like because it focuses on the topic that Christianity brought many values into this world, but today's culture tries to decouple the values from Christianity, which doesn't work.

cross-posted from: https://lemmy.world/post/21033452

cross-posted from: https://lemmy.world/post/19904423

Saint Simeon the Stylite was born in the Cappadocian village of Sisan of Christian parents, Sisotian and Martha. At thirteen years of age he began to tend his father’s flock of sheep. He devoted himself attentively and with love to this, his first obedience.

Once, after he heard the Beatitudes in church, he was struck by their profundity. Not trusting to his own immature judgment, he turned therefore with his questions to an experienced Elder. The Elder readily explained to the boy the meaning of what he had heard. The seed fell on good soil, and it strengthened his resolve to serve God.

When Simeon was eighteen, he received monastic tonsure and devoted himself to feats of the strictest abstinence and unceasing prayer. His zeal, beyond the strength of the other monastic brethren, so alarmed the igumen that he told Simeon that to either moderate his ascetic deeds or leave the monastery.

Saint Simeon then withdrew from the monastery and lived in an empty well in the nearby mountains, where he was able to carry out his austere struggles unhindered. After some time, angels appeared in a dream to the igumen, who commanded him to bring back Simeon to the monastery.

The monk, however, did not long remain at the monastery. After a short while he settled into a stony cave, situated not far from the village of Galanissa, and he dwelt there for three years, all the while perfecting himself in monastic feats. Once, he decided to spend the entire forty days of Great Lent without food or drink. With the help of God, the monk endured this strict fast. From that time he abstained from food completely during the entire period of the Great Lent, even from bread and water. For twenty days he prayed while standing, and for twenty days while sitting, so as not to permit the corporeal powers to relax.

A whole crowd of people began to throng to the place of his efforts, wanting to receive healing from sickness and to hear a word of Christian edification. Shunning worldly glory and striving again to find his lost solitude, the monk chose a previously unknown mode of asceticism. He went up a pillar six to eight feet high, and settled upon it in a little cell, devoting himself to intense prayer and fasting.

Reports of Saint Simeon reached the highest church hierarchy and the imperial court. Patriarch Domninos II (441-448) of Antioch visited the monk, celebrated Divine Liturgy on the pillar and communed the ascetic with the Holy Mysteries.

Elders living in the desert heard about Saint Simeon, who had chosen a new and strange form of ascetic striving. Wanting to test the new ascetic and determine whether his extreme ascetic feats were pleasing to God, they sent messengers to him, who in the name of these desert fathers were to bid Saint Simeon to come down from the pillar.

In the case of disobedience they were to forcibly drag him to the ground. But if he was willing to submit, they were to leave him on his pillar. Saint Simeon displayed complete obedience and deep Christian humility. The monks told him to stay where he was, asking God to be his helper.

Saint Simeon endured many temptations, and he invariably gained the victory over them. He relied not on his own weak powers, but on the Lord Himself, Who always came to help him. The monk gradually increased the height of the pillar on which he stood. His final pillar was 80 feet in height. Around him a double wall was raised, which hindered the unruly crowd of people from coming too close and disturbing his prayerful concentration.

Women, in general, were not permitted beyond the wall. The saint did not make an exception even for his own mother, who after long and unsuccessful searches finally succeeded in finding her lost son. He would not see her, saying, “If we are worthy, we shall see one another in the life to come.” Saint Martha submitted to this, remaining at the foot of the pillar in silence and prayer, where she finally died. Saint Simeon asked that her coffin be brought to him. He reverently bid farewell to his dead mother, and a joyful smile appeared on her face.

Saint Simeon spent 80 years in arduous monastic feats, 47 years of which he stood upon the pillar. Many pagans accepted Baptism, struck by the moral staunchness and bodily strength which the Lord bestowed upon His servant.

The first one to learn of the death of the saint was his close disciple Anthony. Concerned that his teacher had not appeared to the people for three days, he went up on the pillar and found the dead body stooped over at prayer. Patriarch Martyrius of Antioch performed the funeral before a huge throng of clergy and people. They buried him near his pillar. At the place of his ascetic deeds, Anthony established a monastery, upon which rested the special blessing of Saint Simeon.

We pray to Saint Simeon for the return to the Church of those who have forsaken Her, or have been separated from Her.

Apolytikion
Thou becamest a pillar of patience and didst emulate the Forefathers, O righteous one: Job in his sufferings, Joseph in temptations, and the life of the bodiless while in the body, O Simeon, our righteous Father, intercede with Christ God that our souls be saved.

Kontakion
Thou soughtest the heights, though parted not from things below; thy pillar became a chariot of fire for thee. Thou becamest thereby a true companion of the angelic host; and together with them, O Saint, thou ceaselessly prayest Christ God for us all.

The Placing of the Venerable Belt of the Most Holy Theotokos in a church of Constantinople’s Chalcoprateia district took place during the reign of the emperor Theodosius the Younger. Before this the holy relic, entrusted to the Apostle Thomas by the Mother of God Herself, was kept by pious Christians at Jerusalem after Her Dormition. During the reign of Emperor Leo the Wise (886-911), his wife Zoe was afllicted with an unclean spirit, and he prayed that God would heal her.

The empress had a vision that she would be healed of her infirmity if the Belt of the Mother of God were placed upon her. The emperor then asked the Patriarch to open the coffer. The Patriarch removed the seal and opened the coffer in which the relic was kept, and the Belt of the Mother of God appeared completely whole and undamaged by time. The Patriarch placed the Belt on the sick empress, and immediately she was freed from her infirmity. They sang hymns of thanksgiving to the Most Holy Theotokos, then they placed the venerable Belt back into the coffer and resealed it.

In commemoration of the miraculous occurrence and the twofold Placing of the venerable Belt, the Feast of the Placing of the Venerable Belt of the Most Holy Theotokos was established. Parts of the holy Belt are in the Vatopedi monastery on Mt. Athos, in Trier monastery, and in Georgia.

Apolytikion
Ever-Virgin Theotokos, protectress of mankind, you have given your people a powerful legacy: the robe and sash of your most honored body which remained incorrupt throughout your seedless childbearing; for through you time and nature are renewed! Therefore we implore you: “Grant peace to your people and to our souls great mercy!”

Kontakion
Thy precious sash, O Theotokos, which encompassed thy God-receiving womb, is an invincible force for thy flock, and an unfailing treasury of every good, O only Ever-virgin Mother.

Saints Alexander, John and Paul, Patriarchs of Constantinople, lived at different times, but each of them happened to clash with the activities of heretics who sought to distort the teachings of the Church. Saint Alexander (325-340) was a vicar bishop during the time of Saint Metrophanes, the first Patriarch of Constantinople.

Because of the patriarch’s extreme age, Alexander substituted for him at the First Ecumenical Synod at Nicea (325). Upon his death, Saint Metrophanes left instructions in his will to elect his vicar to the throne of Constantinople. During these times His Holiness Patriarch Alexander had to contend with the Arians and with pagans. Once, in a dispute with a pagan philosopher the saint said to him, “In the Name of our Lord Jesus Christ I command you to be quiet!” and the pagan suddenly became mute. When he gestured with signs to acknowledge his errors and affirm the correctness of the Christian teaching, then his speech returned to him and he believed in Christ together with many other pagan philosophers. The faithful rejoiced at this, glorifying God Who had given such power to His saint.

The heretic Arius was punished through the prayer of Saint Alexander. Arius had apparently agreed to enter into communion with the Orthodox. When the Emperor asked him if he believed as the Fathers of Nicea taught, he placed his hand upon his breast (where he had cunningly concealed beneath his clothes a document with his own false creed written upon it) and said, “This is what I believe!” Saint Constantine, unaware of the deceitful wickedness of Arius, set a day for receiving him into the Church. All night long Saint Alexander prayed, imploring the Lord not to permit this heretic to be received into communion with the Church.

In the morning, Arius set out triumphantly for the church, surrounded by imperial counselors and soldiers, but divine judgment overtook him. Stopping to take care of a physical necessity, his bowels burst forth and he perished in his own blood and filth, as did Judas (Acts 1:18).

His Holiness Patriarch Alexander, having toiled much, died in the year 340 at the age of 98. Saint Gregory the Theologian mentioned him afterwards in an encomium to the people of Constantinople.

Saint John IV the Faster, Patriarch of Constantinople (582-595), is famed in the Orthodox Church as the compiler of a penitential Nomokanon (i.e. rule for penances), which has come down to us in several distinct versions, but their foundation is one and the same. These are instructions for priests on how to hear the confession of secret sins, whether these sins have been committed, or are merely sins of intention.

Ancient Church rules address the manner and duration of public penances which were established for obvious and manifest sinners. But it was necessary to adapt these rules for the secret confession of things which were not evident. Saint John the Faster issued his penitential Nomokanon (or “Canonaria”), so that the confession of secret sins, unknown to the world, bore witness to the good disposition of the sinner and of his conscience in being reconciled to God, and so the saint reduced the penances of the ancient Fathers by half or more.

On the other hand, he set more exactly the character of the penances: severe fasting, daily performance of a set number of prostrations to the ground, the distribution of alms, etc. The length of penance is determined by the priest. The main purpose of the Nomocanon compiled by the holy Patriarch consists in assigning penances, not simply according to the seriousness of the sins, but according to the degree of repentance and the spiritual state of the person who confesses.

Among the Greeks, and later in the Russian Church, the rules of Saint John the Faster are honored on a level “with other saintly rules,” and the Nomocanons of his book are accounted “applicable for all the Orthodox Church.” Saint Νikόdēmos of the Holy Mountain included him in the Manual for Confession (Exomologitarion), first published in 1794, and in the Rudder (Pedalion), published in 1800.

Saint Paul, by birth a Cypriot, became Patriarch of Constantinople (780-784) during the reign of the Iconoclast Emperor Leo IV the Khazar (775-780), and was a virtuous and pious, but timid man. Seeing the martyrdom which the Orthodox endured for the holy icons, the saint concealed his Orthodoxy and associated with the iconoclasts.

After the death of the emperor Leo, he wanted to restore icon veneration but was not able to accomplish this, since the iconoclasts were still quite powerful. The saint realized that it was not in his power to guide the flock, and so he left the patriarchal throne and went secretly to the monastery of Saint Florus, where he took the schema.

He repented of his silence and association with the iconoclasts and spoke of the necessity for convening the Seventh Ecumenical Council to condemn the Iconoclast heresy. Upon his advice, Saint Tarasius was chosen to the patriarchal throne. At that time, he was a prominent imperial counselor. The saint died as a schemamonk in the year 804.

Apolytikion
O God of our Fathers, always act with kindness towards us; take not Your mercy from us, but guide our lives in peace through the prayers of the Patriarchs Alexander, John, and Paul.

Kontakion
Aflame with love for Christ, ye took His yoke upon yourselves; and since ye emulated well His life upon the earth, ye were also made partakers of His great glory. Now, O Fathers Alexander the divinely-wise, wondrous John, and glorious Paul, ye stand before His throne; wherefore, fervently intercede with Him to save our souls.

The Beheading of the Prophet, Forerunner of the Lord, John the Baptist: The Evangelists Matthew (Mt.14:1-12) and Mark (Mark 6:14-29) provide accounts about the martyric end of John the Baptist in the year 32 after the Birth of Christ.

Following the Baptism of the Lord, Saint John the Baptist was locked up in prison by Herod Antipas, the Tetrarch (ruler of one fourth of the Holy Land) and governor of Galilee. (After the death of king Herod the Great, the Romans divided the territory of Palestine into four parts, and put a governor in charge of each part. Herod Antipas received Galilee from the emperor Augustus).

The prophet of God John openly denounced Herod for having left his lawful wife, the daughter of the Arabian king Aretas, and then instead cohabiting with Herodias, the wife of his brother Philip (Luke 3:19-20). On his birthday, Herod made a feast for dignitaries, the elders and a thousand chief citizens. Salome, the daughter of Herod, danced before the guests and charmed Herod. In gratitude to the girl, he swore to give her whatever she would ask, up to half his kingdom.

The vile girl on the advice of her wicked mother Herodias asked that she be given the head of John the Baptist on a platter. Herod became apprehensive, for he feared the wrath of God for the murder of a prophet, whom earlier he had heeded. He also feared the people, who loved the holy Forerunner. But because of the guests and his careless oath, he gave orders to cut off the head of Saint John and to give it to Salome.

According to Tradition, the mouth of the dead preacher of repentance once more opened and proclaimed: “Herod, you should not have the wife of your brother Philip.” Salome took the platter with the head of Saint John and gave it to her mother. The frenzied Herodias repeatedly stabbed the tongue of the prophet with a needle and buried his holy head in a unclean place. But the pious Joanna, wife of Herod’s steward Chuza, buried the head of John the Baptist in an earthen vessel on the Mount of Olives, where Herod had a parcel of land. (The Uncovering of the Venerable Head is celebrated February 24). The holy body of John the Baptist was taken that night by his disciples and buried at Sebastia, there where the wicked deed had been done.

After the murder of Saint John the Baptist, Herod continued to govern for a certain time. Pontius Pilate, governor of Judea, later sent Jesus Christ to him, Whom he mocked (Luke 23:7-12).

The judgment of God came upon Herod, Herodias and Salome, even during their earthly life. Salome, crossing the River Sikoris in winter, fell through the ice. The ice gave way in such a way that her body was in the water, but her head was trapped above the ice. It was similar to how she once had danced with her feet upon the ground, but now she flailed helplessly in the icy water. Thus she was trapped until that time when the sharp ice cut through her neck.

Her corpse was not found, but they brought the head to Herod and Herodias, as once they had brought them the head of Saint John the Baptist. The Arab king Aretas, in revenge for the disrespect shown his daughter, made war against Herod. The defeated Herod suffered the wrath of the Roman emperor Caius Caligua (37-41) and was exiled with Herodias first to Gaul, and then to Spain.

The Beheading of Saint John the Baptist, a Feast day established by the Church, is also a strict fast day because of the grief of Christians at the violent death of the saint. In some Orthodox cultures pious people will not eat food from a flat plate, use a knife, or eat food that is round in shape on this day.

Apolytikion
The memory of the righteous is celebrated with hymns of praise, but the Lord’s testimony is sufficient for you, O Forerunner. You were shown in truth to be the most honorable of the prophets, for you were deemed worthy to baptize in the streams of the Jordan Him whom they foretold. Therefore, having suffered for the truth with joy, you proclaimed to those in hell God who appeared in the flesh, who takes away the sin of the world, and grants us great mercy.

Kontakion
The glorious beheading of the Forerunner, became an act of divine dispensation, for he preached to those in hell the coming of the Savior. Let Herodias lament, for she entreated lawless murder, loving not the law of God, nor eternal life, but that which is false and temporal.

Saint Moses lived in Egypt during the fourth century. He was an Ethiopian, and since he was black of skin he was called “Murin” (meaning “like an Ethiopian”). In his youth he was the slave of an important man, but after he committed a murder, his master banished him, and he joined a band of robbers.

Because of his bad character and great physical strength, they chose him as their leader. Moses and his band of brigands were feared because of their many evil exploits, including murders and robberies. People trembled at the mere mention of his name.

Moses the brigand spent several years leading a sinful life, but through the great mercy of God he repented, left his band of robbers and went to one of the desert monasteries. Here he wept for a long time, begging to be admitted as one of the brethren. The monks were not convinced of the sincerity of his repentance, but the former robber would neither be driven away nor silenced. He continued to implore that they accept him.

Saint Moses was completely obedient to the hegoumen and the brethren, and he poured forth many tears of sorrow for his sinful life. After a certain while Saint Moses withdrew to a solitary cell, where he spent his time in prayer and the strictest fasting.

Once, four of the robbers of his former band descended upon the cell of Saint Moses. He had lost none of his great physical strength, so he tied them all up. Throwing them over his shoulder, he brought them to the monastery, where he asked the Elders what to do with them. The Elders ordered that they be set free. The robbers, learning that they had chanced upon their former ringleader, and that he had dealt kindly with them, followed his example: they repented and became monks. Later, when the rest of the band of robbers heard about Saint Moses’ repentance, then they also gave up their thievery and became fervent monks.

Saint Moses was not quickly freed from the passions. He went often to the hegoumen, Abba Isidore, seeking advice on how to be delivered from the passions of profligacy. Being experienced in the spiritual struggle, the Elder taught him never to eat too much food, to remain partly hungry while observing the strictest restraint. But the passions did not cease to trouble Saint Moses in his dreams.

Then Abba Isidore taught him the all-night vigil. The monk stood the whole night at prayer, so he would not fall asleep. As a result of his prolonged struggles, Saint Moses fell into despondency, and when he began to have thoughts about leaving his solitary cell, Abba Isidore instead strengthened the resolve of his disciple.

In a vision he showed him many demons in the west, prepared for battle, and in the east a still greater quantity of holy angels, also ready for fighting. Abba Isidore explained to Saint Moses that the power of the angels would prevail over the power of the demons, and in the long struggle with the passions it was necessary for him to become completely cleansed of his former sins.

Saint Moses drove himself to additional labors. Making the rounds of the wilderness cells at night, he carried water from the well to each brother. He did this especially for the Elders, who lived far from the well and who were not easily able to carry their own water. Once, kneeling over the well, Saint Moses felt a powerful blow upon his back and he fell down at the well like one dead, laying there in that position until dawn. Thus did the devils take revenge upon the monk for his victory over them. In the morning the brethren carried him to his cell, and he lay there crippled for a whole year. After he recovered, the monk with firm resolve confessed to the hegoumen, that he would continue with his ascetic struggles. But the Lord Himself put limits to this toil which lasted for many years: Abba Isidore blessed his disciple and told him that the passions had already left him. The Elder commanded him to receive the Holy Mysteries, and to go to his own cell in peace. From that time, Saint Moses received from the Lord power over demons.

Accounts about his exploits spread among the monks and even beyond the bounds of the wilderness. The governor of the land wanted to see the saint. When he heard of this, Saint Moses decided to hide from any visitors, and he departed his own cell. Along the way he met servants of the governor, who asked him how to get to the cell of the desert-dweller Moses. The monk answered them: “Go no farther to see this false and unworthy monk.” The servants returned to the monastery where the governor was waiting, and they told him the words of the Elder they had chanced to meet. The brethren, hearing a description of the Elder’s appearance, told them that they had encountered Saint Moses himself.

After many years of monastic exploits, Saint Moses was ordained deacon. The bishop clothed him in white vestments and said, “Now Abba Moses is entirely white!” The saint replied, “Only outwardly, for God knows that I am still dark within.”

Through humility, the saint believed himself unworthy of the office of deacon. Once, the bishop decided to test him and he bade the clergy to drive him out of the altar, reviling him as an unworthy Ethiopian. In all humility, the monk accepted the abuse. Having put him to the test, the bishop then ordained Saint Moses to the priesthood. Saint Moses labored for fifteen years in this rank, and gathered 75 disciples around himself.

When the saint reached the age of 75, he warned his monks that soon brigands would descend upon the skete and murder all those who remained there. The saint blessed his monks to leave, in order to avoid violent death. His disciples begged the saint to leave with them, but he replied: “For many years now, I have awaited the time when the words spoken by my Master, the Lord Jesus Christ, should be fulfilled: ‘All who take up the sword, shall perish by the sword’” (Matt. 26: 52). After this, seven of the brethren remained with Saint Moses, and one of them hid nearby during the attack of the robbers. The robbers killed Saint Moses and the six monks who remained with him. Their death occurred about the year 400.

Apolytikion
You abandoned the Egypt of the passions, O Father, ascending the mount of the virtues with fervent faith, taking the Cross of Christ upon your shoulders; and being glorified in godly works, you proved to be a model for monastics, O Moses, summit of the Fathers. With them, pray unceasingly that our souls may find mercy.

Kontakion
O most blessed and righteous Father Moses, you drove away the darkness of the passions, being richly illumined with divine light; and by your vigilant prayers, you withered the wanton pride of the flesh, and ascended to the citadel on high, where you entreat Christ God to grant us great mercy.

Saint Pimen the Great was born about the year 340 in Egypt. He went to one of the Egyptian monasteries with his two brothers, Anoub and Paisius, and all three received monastic tonsure. The brothers were such strict ascetics that when their mother came to the monastery to see her children, they did not come out to her from their cells. The mother stood there for a long time and wept. Then Saint Pimen said to her through the closed door of the cell, “Do you wish to see us now, or in the future life?” Saint Pimen promised that if she would endure the sorrow of not seeing her children in this life, then surely she would see them in the next. The mother was humbled and returned home.

Fame of Saint Pimen’s deeds and virtues spread throughout the land. Once, the governor of the district wanted to see him. Saint Pimen, shunning fame, thought to himself, “If dignitaries start coming to me and show me respect, then many other people will also start coming to me and disturb my quiet, and I shall be deprived of the grace of humility, which I have acquired only with the help of God.” So he refused to see the governor, asking him not to come.

For many of the monks, Saint Pimen was a spiritual guide and instructor. They wrote down his answers to serve for the edification of others besides themselves. A certain monk asked, “If I see my brother sinning, should I conceal his fault?” The Elder answered, “If we reproach the sins of brothers, then God will reproach our sins. If you see a brother sinning, do not believe your eyes. Know that your own sin is like a beam of wood, but the sin of your brother is like a splinter (Mt. 7:3-5), and then you will not enter into distress or temptation.”

Another monk said to the saint, “I have sinned grievously and I want to spend three years at repentance. Is that enough time?” The Elder replied, “That is a long time.” The monk continued to ask how long the saint wished him to repent. Perhaps only a year? Saint Pimen said, “That is a long time.” The other brethren asked, “Should he repent for forty days?” The Elder answered, “I think that if a man repents from the depths of his heart and has a firm intention not to return to the sin, then God will accept three days of repentance.”

When asked how to get rid of persistent evil thoughts, the saint replied, “This is like a man who has fire on his left side, and a vessel full of water on his right side. If he starts burning from the fire, he takes water from the vessel and extinguishes the fire. The fire represents the evil thoughts placed in the heart of man by the Enemy of our salvation, which can enkindle sinful desires within man like a spark in a hut. The water is the force of prayer which impels a man toward God.”

Saint Pimen was strict in his fasting and sometimes would not partake of food for a week or more. He advised others to eat every day, but without eating their fill. Abba Pimen heard of a certain monk who went for a week without eating, but had lost his temper. The saint lamented that the monk was able to fast for an entire week, but was unable to abstain from anger for even a single day.

To the question of whether it is better to speak or be silent, the Elder said, “Whoever speaks on account of God, does well, and whoever is silent on account of God, that one also does well.”

He also said, “If man seems to be silent, but his heart condemns others, then he is always speaking. There may be a man who talks all day long, but he is actually silent, because he says nothing unprofitable.”

The saint said, “It is useful to observe three things: to fear God, to pray often, and to do good for one’s neighbor.”

“Wickedness never eradicates wickedness. If someone does evil to you, do good to them, and your goodness will conquer their wickedness.”

Once, after Saint Pimen and his disciples arrived at the monastery of Scetis, he learned that the Elder living there was annoyed at his arrival and was also jealous of him, because monks were leaving the Elder to see Abba Pimen.

In order to console the hermit, the saint went to him with his brethren, taking food with them as a present. The Elder refused to receive them, however. Then Saint Pimen said, “We shall not depart from here until we are permitted to see the holy Elder.” He remained standing at the door of the cell in the heat. Seeing Saint Pimen’s humility and patience, the Elder received him graciously and said, “Not only is what I have heard about you true, but I see that your works are a hundred times greater.”

He possessed such great humility that he often sighed and said, “I shall be cast down to that place where Satan was cast down!”

Once, a monk from another country came to the saint to receive his guidance. He began to speak about sublime matters difficult to grasp. The saint turned away from him and was silent. They explained to the bewildered monk that the saint did not like to speak of lofty matters. Then the monk began to ask him about the struggle with passions of soul. The saint turned to him with a joyful face, “Now you have spoken well, and I will answer.” For a long while he provided instruction on how one ought to struggle with the passions and conquer them.

Saint Pimen died at age 110, about the year 450. Soon after his death, he was acknowledged as a saint pleasing to God. He was called “the Great” as a sign of his great humility, uprightness, ascetic struggles, and self-denying service to God.

Apolytikion
By a flood of tears you made the desert fertile, and your longing for God brought forth fruits in abundance. By the radiance of miracles you illumined the whole universe! Our Father Pimen, pray to Christ God to save our souls!

Kontakion
The holy memory, O righteous Father, of the many valiant deeds is come today and maketh glad the souls of pious and godly folk, our righteous Father, great Pimen of godly mind.

The Martyrs Adrian and Natalia were married in their youth for one year prior to their martyrdom, and lived in Nicomedia during the time of the emperor Maximian (305-311). The emperor promised a reward to whomever would inform on Christians to bring them to trial. Then the denunciations began, and twenty-three Christians were captured in a cave near Nicomedia.

They were tortured, urged to worship idols, and then brought before the Praetor, in order to record their names and responses. Adrian, the head of the praetorium, watched as these people suffered with such courage for their faith. Seeing how firmly and fearlessly they confessed Christ, he asked: “What rewards do you expect from your God for your suffering?” The martyrs replied: “Such rewards as we are not able to describe, nor can your mind comprehend.” Saint Adrian told the scribes, “Write my name down also, for I am a Christian and I die gladly for Christ God.”

The scribes reported this to the emperor, who summoned Saint Adrian and asked: “Really, have you gone mad, that you want to die? Come, cross out your name from the lists and offer sacrifice to the gods, asking their forgiveness.”

Saint Adrian answered: “I have not lost my mind, but rather have I found it.” Maximian then ordered Adrian to be thrown into prison. His wife, Saint Natalia, knowing that her husband was to suffer for Christ, rejoiced, since she herself was secretly a Christian.

She hastened to the prison and encouraged her husband saying: “You are blessed, my lord, because you have believed in Christ. You have obtained a great treasure. Do not regret anything earthly, neither beauty, nor youth (Adrian was then 28 years of age), nor riches. Everything worldly is dust and ashes. Only faith and good deeds are pleasing to God.”

On the pledge of the other martyrs, they released Saint Adrian from prison to tell his wife about the day of his execution. At first Saint Natalia thought that he had renounced Christ and thus had been set free, and she did not want to let him into the house. The saint persuaded his wife that he had not fled from martyrdom, but rather had come to give her the news of the day of his execution.

They tortured Saint Adrian cruelly. The emperor advised the saint to have pity on himself and call on the gods, but the martyr answered: “Let your gods say what blessings they promise me, and then I shall worship them, but if they cannot do this, then why should I worship them?” Saint Natalia did not cease to encourage her husband. She asked him also to pray to God for her, that they would not force her into marriage with a pagan after his death.

The executioner ordered the hands and the legs of the saints to be broken on the anvil. Saint Natalia, fearing that her husband would hesitate on seeing the sufferings of the other martyrs, asked the executioner to begin with him, and permit her to put his hands and legs on the anvil herself.

They wanted to burn the bodies of the saints, but a storm arose and the fire went out. Many of the executioners were even struck by lightning. Saint Natalia took the hand of her husband and kept it at home. Soon an army commander asked the emperor’s approval to wed Saint Natalia, who was both young and rich. But she hid herself away in Byzantium. Saint Adrian appeared to her in a dream and said that she would soon be at rest in the Lord. The martyr, worn out by her former sufferings, in fact soon fell asleep in the Lord.

Saints Adrian and Natalia are the patrons of married couples, as are Saints Timothy and Maura. The Kykkos Monastery on Cyprus has a portion of Saint Natalia's relics.

Apolytikion
You regarded the Faith as an imperishable treasure, O most blessed one, abandoning the ungodliness of your fathers, and walking in the footsteps of the Master, you were enriched with divine gifts, O glorious Adrian. Pray to Christ God for the salvation of our souls.

Kontakion
O Martyr of Christ, Adrian, you kept in your heart the divine words of your godly-minded wife Natalia, and endured torments; together with your spouse, you have received a crown.

Saint Titus, Apostle of the Seventy was a native of the island of Crete, the son of an illustrious pagan. In his youth he studied Hellenistic philosophy and the ancient poets. Preoccupied by the sciences, Titus led a virtuous life, not devoting himself to the vices and passions characteristic of the majority of pagans. He preserved his virginity, as the Hieromartyr Ignatius the God-bearer testifies of him.

For such a manner of life the Lord did not leave him without His help. At age twenty Saint Titus heard a voice in a dream, suggesting that he abandon Hellenistic wisdom, which could not provide salvation for his soul, but rather to seek that which would save him. After this dream, Saint Titus waited yet another year, since it was not actually a command, but it did guide him to familiarize himself with the teachings of the prophets of God. The first that he happened to read was the Book of the Prophet Isaiah. Having opened it to the 47th Chapter, he was struck by the words, speaking as it were about his own spiritual condition.

When news reached Crete about the appearance of a Great Prophet in Palestine, and about the great miracles He worked, the governor of the island of Crete (an uncle of Titus) sent him there. This Prophet was the Lord Jesus Christ Himself, incarnate of the Most Holy Virgin Mary Who came into the world for the redemption of the race of mankind from the oppression of ancestral sin.

At Jerusalem, Saint Titus saw the Lord. He heard His preaching and believed in Him. He witnessed the suffering and death of the Savior on the Cross, His glorious Resurrection and Ascension to Heaven. On the day of Pentecost the future apostle heard how the Twelve Apostles, after the descent of the Holy Spirit, spoke in various languages, among which was the Cretan language (Acts 2:11).

Saint Titus accepted Baptism from the Apostle Paul and became his closest disciple. He accompanied Saint Paul on his missionary journeys, fulfilling the tasks entrusted to him. He was involved in establishing new churches, and was with Paul in Jerusalem.

Saint Titus was numbered among the Seventy Apostles and was made Bishop of Crete by the Apostle Paul. Around the year 65, not long before his second imprisonment, the Apostle Paul sent a pastoral epistle to his son in the Faith (Tit. 1:4).

When the Apostle Paul was taken like a criminal to Rome to stand trial before Caesar, Saint Titus left his flock in Crete for a time and went to Rome to be of service to his spiritual Father. After Saint Paul’s death by martyrdom, Titus returned to Gortyna, the chief city of Crete.

Saint Titus peacefully guided his flock and toiled at enlightening the pagans with the light of faith in Christ. He was granted the gift of wonderworking by the Lord. During one of the pagan feasts in honor of the goddess Diana, Titus preached to a crowd of pagans.

When he saw that they would not listen to him, he prayed to the Lord, so that the Lord Himself would show to the mistaken people the falseness of idols. By the prayer of Saint Titus, the idol of Diana fell down and shattered before the eyes of all. Another time Saint Titus prayed that the Lord would not permit the completion of a temple of Zeus, and it collapsed.

By such miracles Saint Titus brought many to faith in Christ. After bringing the light of faith to the surrounding regions, Saint Titus died peacefully at the age of 97. At the time of his death, his face shone like the sun.

Apolytikion
Holy Apostles Bartholomew and Titus, entreat the merciful God, to grant our souls forgiveness of transgressions.

Kontakion
O yoke-mate of Paul, together with him, thou didst preach the tidings to us of saving grace bestowed of God, O Apostle Titus, blest and elect revealer of mysteries; for which cause we cry out to thee: Cease not to entreat Christ God for all of us.

The Hieromartyr Eutyches, a disciple of the holy Apostles John the Theologian and Paul, lived from the first century into the beginning of the second century, and was from the Palestinian city of Sebastea.

Although Saint Eutyches is not one of the 70 Apostles, he is called an Apostle because of his labors with the older Apostles, by whom he was made bishop. After hearing about Christ the Savior, Saint Eutyches first became a disciple of the Apostle John the Theologian. Later he met the Apostle Paul, and preached together with him on the early journeys.

Saint Eutyches underwent many sufferings: they starved him with hunger, beat him with iron rods, they threw him into the fire, and then to be devoured by wild beasts. Once, a lion was let loose upon the saint, which astonished everyone because it praised the Creator with a human voice. The hieromartyr Eutyches completed his labors in his native city, where he was beheaded with a sword at the beginning of the second century.

Apolytikion
By sharing in the ways of the Apostles, you became a successor to their throne. Through the practice of virtue, you found the way to divine contemplation, O inspired one of God; by teaching the word of truth without error, you defended the Faith, even to the shedding of your blood. Hieromartyr Eutyches, entreat Christ God to save our souls.

Kontakion
A successor of the Apostles and an excellent example to bishops, Eutyches, you were glorified as a martyr. You shone forth like the sun enlightening all, dispelling the dark night of godlessness. Therefore, we honor you as truly a godly celebrant of the Mysteries of Christ.

The Hieromartyr Irenaeus, Bishop of Lyons, was born in the year 130 in the city of Smyrna (Asia Minor). He received there the finest education, studying poetics, philosophy, rhetoric, and the rest of the classical sciences considered necessary for a young man of the world.

His guide in the truths of the Christian Faith was a disciple of the Apostle John the Theologian, Saint Polycarp of Smyrna. Saint Polycarp baptized the youth, and afterwards ordained him presbyter and sent him to a city in Gaul then named Lugdunum (the present day Lyons in France) to the dying bishop Pothinus.

A commission was soon entrusted to Saint Irenaeus. He was to deliver a letter from the confessors of Lugdunum to the holy Bishop Eleutherius of Rome (177-190). While he was away, all the known Christians were thrown into prison. After the martyric death of Bishop Pothinus, Saint Irenaeus was chosen a year later (in 178) as Bishop of Lugdunum. “During this time,” Saint Gregory of Tours writes concerning him, “by his preaching he transformed all Lugdunum into a Christian city!”

When the persecution against Christians quieted down, the saint expounded upon the Orthodox teachings of faith in one of his fundamental works under the title: Detection and Refutation of the Pretended but False Gnosis. It is usually called Five Books against Heresy (Adversus Haereses).

At that time there appeared a series of religious-philosophical gnostic teachings. The Gnostics (from the Greek word “gnosis” meaning “knowledge”) taught that God cannot be incarnate (i.e. born in human flesh), since matter is imperfect and manifests itself as the bearer of evil. They taught also that the Son of God is only an outflowing (“emanation”) of Divinity. Together with Him from the Divinity issues forth a hierarchical series of powers (“aeons”), the unity of which comprise the “Pleroma”, i.e. “Fullness.” The world is not made by God Himself, but by the aeons or the “Demiourgos,” which is below the “Pleroma.”

In refuting this heresy, championed by Valentinus, Saint Irenaeus presents the Orthodox teaching of salvation. “The Word of God, Jesus Christ, through His inexplicable blessedness caused it to be, that we also, should be made that which He is ... ,” taught Saint Irenaeus. “Jesus Christ the Son of God, through exceedingly great love for His creation, condescended to be born of a Virgin, having united mankind with God in His own Self.” Through the Incarnation of God, creation becomes co-imaged and co-bodied to the Son of God. Salvation consists in the “Sonship” and “Theosis” (“Divinization”) of mankind.

In the refutation of another heretic, Marcian, who denied the divine origin of the Old Testament, the saint affirms the same divine inspiration of the Old and the New Testaments: “It is one and the same Spirit of God Who proclaimed through the prophets the precise manner of the Lord’s coming,” wrote the saint. “Through the apostles, He preached that the fulness of time of the filiation had arrived, and that the Kingdom of Heaven was at hand.”

The successors of the Apostles have received from God the certain gift of truth, which Saint Irenaeus links to the succession of the episcopate (Adv. Haer. 4, 26, 2). “Anyone who desires to know the truth ought to turn to the Church, since through Her alone did the apostles expound the Divine Truth. She is the door to life.”

Saint Irenaeus also exerted a beneficial influence in a dispute about the celebration of Pascha. In the Church of Asia Minor, there was an old tradition of celebrating Holy Pascha on the fourteenth day of the month of Nisan, regardless of what day of the week it happened to be. The Roman bishop Victor (190-202) forcefully demanded uniformity, and his harsh demands fomented a schism. In the name of the Christians of Gaul, Saint Irenaeus wrote to Bishop Victor and others, urging them to make peace.

After this incident, Saint Irenaeus drops out of sight, and we do not even know the exact year of his death. Saint Gregory of Tours, in his Historia Francorum, suggests that Saint Irenaeus was beheaded by the sword for his confession of faith in the year 202, during the reign of Severus.

The Apostle and Evangelist John the Theologian, Saint Polycarp of Smyrna, and Saint Irenaeus of Lyons are three links in an unbroken chain of the grace of succession, which goes back to the Original Pastor, our Lord Jesus Christ Himself.

In his old age, Saint Irenaeus wrote to his old friend the priest Florinus: “When I was still a boy, I knew you... in Polycarp’s house.... I remember what happened in those days more clearly than what happens now.... I can describe for you the place where blessed Polycarp usually sat and conversed, the character of his life, the appearance of his body, and the discourses which he spoke to the people, how he spoke of the conversations which he had with John and others who had seen the Lord, how he remembered their words, and what he heard from them about the Lord ... I listened eagerly to these things, by the mercy of God, and wrote them, not on paper, but in my heart.”

Apolytikion
As a wise Hierarch bearing the name of peace, you proclaimed the Gospel in the world, Most Blessed and Holy Irenaeus, and you contested vigorously for Christ; therefore, O Hieromartyr, we honor you in song, crying; “Glory to Him Who strengthened you. Glory to Him Who crowned you. Glory to Him Who, through you, grants us grace and mercy.”

Kontakion
As one who lived piously among Hierarchs and who underwent martyrdom, O divinely-wise one, you extinguished the sacrifices of idolatry and showed yourself to be a protector of your flock. Therefore, we fervently cry out to you: “By your intercessions, deliver us from all misfortunes, O Irenaeus our Father.”