nyamlae

joined 2 years ago
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[–] nyamlae 2 points 5 days ago (1 children)

Yes, because that is a completely different word.

[–] nyamlae 0 points 5 days ago (11 children)
[–] nyamlae 3 points 5 days ago

Yes they are. Some people don't vote out of apathy, but others don't vote as an explicit leftist stance. This has a long history going back at least to the 1800s. It's a shit stance, but unfortunately pretty popular.

[–] nyamlae 9 points 6 days ago

Bad parenting is widespread, but far from universal.

In terms of prevalence, a worldwide meta-analysis estimated rates of 12.7% for sexual abuse, 16.3% for physical neglect, 18.4% for emotional neglect, 22.6% for physical abuse, and 36.3% for emotional abuse [3]. These data indicate that childhood maltreatment is globally widespread, affecting the lives of millions of children.

Source

Anecdotally, I've found that people with bad childhoods tend to befriend each other. Every person that I've instantly clicked with has later revealed a history of long-term childhood maltreatment. I think this is why some people see bad parenting everywhere, and others find it unthinkable.

[–] nyamlae 1 points 6 days ago

Really not a reasonable take. Social media is great for discovering new things, people, and groups of interest. Sure, you can do that outside of social media too, but in a much slower and more limited way.

Also, lots of housebound disabled people use social media for their main source of socializing.

[–] nyamlae 4 points 6 days ago

Yes, loads. It's very useful for non-anonymous groups + events.

[–] nyamlae 1 points 6 days ago* (last edited 6 days ago) (1 children)

I don't think Steam users really represent the average person...

[–] nyamlae 2 points 1 week ago (1 children)

Do you not suggest people who are having trauma responses to every hand gesture that mimics a pinch?

I do agree that it's good for them to get help if they can, so long as there is room for them having reasons not to get help; and room for them to try other approaches to getting help (such as hanging around people who treat them well); and room for them to get help but not improve.

I think if you make the claim that men have human limitations and can't help but to retaliate or instigate, you need to hold that claim for women as well.

I agree, and I do hold that claim for women. Where I draw a hard line is creating cultural excuses and encouragement for retaliation and instigation, which I believe you have done by saying it's fine for women to intentionally instigate men to cause insult. That is no longer treating their reactions as unfortunate trauma responses; it is actively justifying and supporting their actions.

I don't expect women to be civil, but also don't think society should excuse their incivility. The same is true of men.

All this to say, from where I am standing the traumatized men are still a head here.

I'm not living their lives, and am not aware of all the media around it, so I can't say for sure. What I can say for sure is that I strongly oppose politics that try to excuse harming groups just because they're less harmed than other groups. It worsens tension and just makes society shittier for everyone involved.

But maybe I am missing a better option. If you have a suggestion, please make it.

I think we should not excuse or encourage people intentionally harming other people. If they harm other people inevitably due to their trauma, then that is regrettable but unavoidable. Rather, we should focus on creating uplifting spaces where people of all genders are brought together across divides to focus on common goals and interests. This helps humanize the other and reduce social tension.

[–] nyamlae 3 points 1 week ago (3 children)

Any man who thinks that a pinching motion is unquestionably making fun of them for having a small penis with ~~our~~ out confirmation, needs to get help.

"Get help" is not so simple, and is a patronizing, individualist thing to say to people who are having trauma responses to bodyshaming. People should set their own personal boundaries with antisocial people, and society at large should address the root cause by creating systems that disincentivize bodyshaming.

If a large enough group of men are being antisocial because of a pinching motion. I think it's fine for feminists to make the pinching motion intentionally to cause insult.

And I think it's fine for men to then bodyshame women in turn. But -- oh wait -- making excuses for bodyshaming doesn't actually improve anything. It just increases tension and resentment.

For women to have to just deal with the antisocial behavior and ignore it is not acceptable.

There are more choices than just these two.

[–] nyamlae 1 points 1 week ago* (last edited 1 week ago) (1 children)

This is a stupid distinction to make. There is no speech that doesn't affect people materially.

[–] nyamlae 1 points 1 week ago (1 children)

"Free speech" is a morally neutral thing. Most leftists don't go on about "free speech" because it's not a value we hold. We value tolerance of people of different races, genders, sexualities, and so on. The issue is not speech in general -- it's the content of speech that matters. "Free speech" sidesteps the issue of what is actually being said.

 
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submitted 2 years ago* (last edited 2 years ago) by nyamlae to c/buddhism
 

tl;dr: Up to five sense vijnanas can arise at a time, but only one mind vijnana arises at a time to cognize the object of those sense vijnanas. The alayavijnana is equated with the mind (citta).


From chapter 5 of the Samdhinirmocana Sutra:

“Viśālamati, when such and such beings are reborn and manifest in this saṃsāra comprised of six destinies, in any class of beings or state of birth, be it egg-born, womb-born, moisture-born, or spontaneously generated, there is first a twofold appropriation: the appropriation of the physical sense faculties together with their supports, and the appropriation of mental imprints producing the elaboration of conventional expressions with regard to phenomenal appearances, names, and conceptualizations. In dependence upon this twofold appropriation, the mind containing all the seeds matures, merges [with the embryo], grows, increases, and expands. This twofold appropriation occurs in the realm of form but it does not appear in the realm of the formless.

“Viśālamati, this cognition is also called ‘appropriating cognition’ because it grasps and appropriates the body. It is also called ‘subliminal cognition,’ (alaya-vijnana) because it dwells and lies hidden in this body, sharing a common destiny. It is also called ‘mind,’ because it is accumulated and developed by visual forms, sounds, smells, flavors, tangible objects, and phenomena.

“Viśālamati, taking this appropriating cognition as support and basis, the six kinds of cognition, that is, visual, auditive, olfactory, gustatory, tactile, and mental cognitions, arise. Among these, a visual cognition arises on the basis of the eye, which is connected with a visual cognition and a visual form. Simultaneously and in conformity with this visual cognition, a mental cognition that conceptualizes the object arises at the same time, having the same object. [Likewise,] Viśālamati, an auditive, olfactory, gustatory, or tactile cognition arises on the basis of a sense faculty connected to a cognition, such as the ear, nose, tongue, or body, and a sound, smell, flavor, or tangible object. Simultaneously and in conformity with this auditive, olfactory, gustatory, or tactile cognition, a mental cognition that conceptualizes the object arises at the same time, having the same object. If only one visual cognition arises at one time, then only one mental cognition that conceptualizes the object arises simultaneously, having the same object. If two, three, four, or five cognitions arise simultaneously, then also in that case, having the same object as the group of five cognitions, only one mental cognition that conceptualizes this object arises simultaneously.

“Viśālamati, it is like this: If the conditions for the arising of a single wave in a large stream of water are present, then only one wave arises. If the conditions for the arising of two or many waves are present, then two or many waves arise. However, the river [itself] neither stops as a stream of water nor becomes exhausted. If the conditions for the arising of a single reflection in a perfectly polished mirror are present, then only one reflection arises. If the conditions for the arising of two or many reflections are present, then two or many reflections arise. However, the mirror neither transforms itself into the object corresponding to the reflection nor manifests reflections by being in close contact [with the reflected objects]. Viśālamati, similarly, taking this appropriating cognition as support and basis, as in the examples of the river and the mirror, if the conditions for the arising of one visual cognition are present, then only one visual cognition arises. If the conditions for the simultaneous arising of up to five cognitions are present, then up to five cognitions simultaneously arise.

[...]

"Profound and subtle is the appropriating cognition.
Containing all the seeds, it flows like a stream of water.
I did not teach it to the immature,
Lest they would imagine it to be a self."

2
Virtuous friends (self.buddhism)
submitted 2 years ago by nyamlae to c/buddhism
 

"The sages praise virtuous friendship, when they speak about the world. By associating with virtuous friends, even a fool may become wise.

One should associate with good people, as that is how wisdom grows. If one associates with good people, one would be freed from all suffering."

-Kisā Gotamī (from the Therīgāthā)

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