justaderp
We're living in a late stage capitalistic hellhole and you're advocating faith in the free market.
What. The. Fuck.
There's a big difference between "I wouldn't choose that," and "They should be prevented by force from choosing that."
What you're looking for is a hate group. You can advocate not just judicial rulings limiting the freedom of minority groups, but for disposing of the minorities once and for all. If that's too extreme then you'll just need to tolerate them. Be better than those that didn't tolerate your hatred.
Monopolies don't care about the user experience, only profit. The AI doesnt understand the former, only the latter. The continued degredation of the user experience is a likely indicator of an increase in revenue as function of successful application of AI.
I would suggest reading the parable of the widow's mote.
It's not my duty to solve the Christian's problem. Their book teaches that love is sacrifice and that they recruit in love. If this one doesn't know how to sacrifice for another because they're online then their own text suggests they find another way to recruit.
If the one found a way to love the other, if they're true to their faith, then we will likely never know.
You said it, I asked you to think about it, and you've said it again. I'll certainly respect your decision. Thank you for reconsidering.
If a potential candidate doesn't understand why there's a strong vetting process then then don't understand the changing paradigm of human communication. Teaching that is an unacceptable liability. The OpSec is on point. Great work. And, thank you for everything, including tolerance of those that don't yet understand why.
What I have to say isn't positive. And, it's likely not constructive as I believe I'd be preaching to the choir.
The important thing to say is that I'm beginning to understand why others likely believe you'd make a trusted and capable moderator.
I do not think that life will change for the better without an assault on the Establishment, which goes on exploiting the wretched of the earth. This belief lies at the heart of the concept of revolutionary suicide. Thus it is better to oppose the forces that would drive me to self-murder than to endure them. Although I risk the likelihood of death, there is at least the possibility, if not the probability, of changing intolerable conditions. This possibility is important, because much in human existence is based upon hope without any real understanding of the odds. Indeed, we are all ill in the same way, mortally ill. But before we die, how shall we live? I say with hope and dignity; and if premature death is the result, that death has a meaning reactionary suicide can never have. It is the price of self-respect.
Revolutionary suicide does not mean that I and my comrades have a death wish; it means just the opposite. We have such a strong desire to live with hope and human dignity that existence without them is impossible. When reactionary forces crush us, we must move against these forces, even at the risk of death. We will have to be driven out with a stick.