jazzfes

joined 3 years ago
MODERATOR OF
 

"Each year across the world, kids of roughly the same age are packed into classrooms and confined to desks with the intent of learning from an adult teacher.

But is this how children were adapted to learn?

In today’s technologically dependent, economically complex world in which a particular subset of skills is critical, fact-based knowledge is no doubt best imparted from those with experience—which is usually adults.

But what about social learning? Humans as a species are set apart by their incredible dependence on one another; cooperation is at the heart of both an individual’s survival and a functioning society. So, how do children typically learn to cooperate?

Anthropological research in small-scale societies—including my work among with the Pumé of Venezuela and the Maya living in the Yucatan Peninsula—resoundingly suggests that they learn from one another.

Schooling and growing up in small nuclear families have been the norm for only the past century or so in industrialized societies—just a brief flash in evolutionary time. Childhood in these societies is commonly thought of as a period requiring intense adult investment dedicated to learning and instruction. But research in nonindustrial, small-scale societies—the kinds of communities that all our ancestors lived in both deep in the past and until fairly recently—gives a different picture.

Today children in industrialized societies spend a lot of time in supervised environments with adult direction.

..."

[–] [email protected] 1 points 2 years ago

Since I asked, I guess I should answer too:

We suffered from post-natal depression, which I can assure is no joke. This was pretty intense for at least six months (after which we went on a prolonged holiday to our family which caused a lot of relieve), however lingered for probably 2 years and even now had aftereffects.

We are both expats, so we didn't have family to support, which in retrospect I would say makes things a lot harder.

I think the relationship is now very focused on the kid and we have to make plans for time together, like @[email protected] said, which is sometimes difficult.

In terms of perspective on myself:

I rediscovered in my kid a lot of things about myself I simply forgot. Both, good and bad. It also provided me with an enormous amount of perspective on what is important and why. I believe that being a parent made me a lot more compassionate towards others and myself. I was, and probably still am, pretty involved in work, however any successes or frustrations at work are fully mediated by my kid simply wanting to play and hang out with me.

To me having kids has been the most intense of experiences. And without sounding like a cliche, I'd like to say that it is for sure the most rewarding one, no matter how difficult at times. I'd compare it to being totally in love and infatuated with a psychopath on a bad day, and literally hanging out on the beach (which we did today) on a good one :D

 

"Woodlands Early Education Centre, in Logan south of Brisbane, as well as nine others in the chain have recently overhauled their yards to increase children's exposure to risk.

...

While the new grounds may look dangerous — a towering fort (with open edges), 1.6-metre-high balance beams, and climbing walls (without a fall mattress) — the data shows the opposite.

There has actually been a 43 per cent reduction in reported injuries at the centre."

[–] [email protected] 1 points 2 years ago* (last edited 2 years ago) (1 children)

I think the problem people see is more with creating an equivalence of political opinion and mental health.

The full quote about anti-capitalism doesn't say anything about what makes someone an extremist. It doesn't say anything about rational criticisms and irrational ones it just relates political attitudes. It doesn't say anything about how we would separate rational criticism from extremism. That is a problem, no?

The take home message doesn't help at all when a dissident deals with an oppressive system. E.g. how would that message be applied in Germany in 1933? Or 1939? Or 1942? I don't think it can at all. How would it be applied to say US intervention, or colonisation? Again, I don't think the message would hold up.

Do you think that the scientific method is applied here in an appropriate way?

 

For the past three years, Facebook has been conducting studies into how its photo-sharing app affects its millions of young users. Repeatedly, the company’s researchers found that Instagram is harmful for a sizable percentage of them, most notably teenage girls.

“We make body image issues worse for one in three teen girls,” said one slide from 2019, summarizing research about teen girls who experience the issues. “Teens blame Instagram for increases in the rate of anxiety and depression,” said another slide. “This reaction was unprompted and consistent across all groups.”

Among teens who reported suicidal thoughts, 13% of British users and 6% of American users traced the desire to kill themselves to Instagram, one presentation showed.

The whole article reads like a horror show. Corporate representatives use Orwellian language to justify and minimise the problem... The Head of Instagram is quoted in this section:

In May, Instagram head Adam Mosseri told reporters that research he had seen suggests the app’s effects on teen well-being is likely “quite small.”

In a recent interview, Mr. Mosseri said: “In no way do I mean to diminish these issues.…Some of the issues mentioned in this story aren’t necessarily widespread, but their impact on people may be huge.”

He said he believes Facebook was late to realizing there were drawbacks to connecting people in such large numbers. “I’ve been pushing very hard for us to embrace our responsibilities more broadly,” he said.

He said the research into the mental-health effects on teens was valuable, and that Facebook employees ask tough questions about the platform. “For me, this isn’t dirty laundry. I’m actually very proud of this research,” he said.

"I'm very proud of this research and pushing really hard for change"... while cashing in and making sure that the hard push won't cause damage to the profits I'm sure.... >:(

 

Really nice, interactive illustrations to provide a really nice introduction to linear algebra.

 

"The bill grants the Australian Federal Police and Australian Criminal Intelligence Commission new powers to combat serious crime enabled by anonymising technology using three new warrants: network activity, data disruption and account takeover.

With the warrants, both agencies can take control of a person’s online account to gather evidence about serious offences without consent, as well as add, copy, delete or alter material to disrupt criminal activity and collect intelligence from online networks."

Unbelievable....

[–] [email protected] 4 points 3 years ago* (last edited 3 years ago) (5 children)

There is a difference between people advocating for human rights abuses and people saying that some actor does in fact not engage in human rights abuses. The difference is stark and even there, if the actor would in fact in engage in human right abuses.

An open society must tolerate the later. I.e. we must tolerate that people dispute that human right abuses occur or occurred. This is because you cannot judge someone purely due to getting the facts wrong or not knowing them.

If we wouldn't allow this, we would de-facto argue for a totalitarian state, since we wouldn't allow people disputing facts (which can be proven or disproven). We would have to nominate some entity that judges what is fact and what isn't, which is the opposite to gathering evidence and engaging in an open, society wide discussion.

To be clear: Allowing discussions around whether abuses occur is notably different to letting people get away with advocating for abuses. The latter is what needs strong responses. The former is what requires engagement.

I don't see anything on lemmy or in the mastodon thread that shows that human rights abuses are advocated for. What I do see is that there are some fractions that show sympathies to China which you would otherwise only see for the USA. I think its useful to compare these sympathies because they seem to express themselves in similar ways.

With all that said, I think the opinion expressed in the mastodon thread is not particularly useful. It, in many ways, minimises real human rights abuses that occur world wide, day to day, in China, USA, and many other countries in East and West.

Let's call out the abuses, let's discuss and present the evidence for them, let's not alienate people and create polarity that looks like us-vs-them.

 

A very emotional read....

 

Doesn't look like the gyms will open again this year .... :(

1
Spot The Drowning Child (spotthedrowningchild.com)
 

Spotting drowning children, or people in general, is apparently very difficult.

The website shows some examples.

Relevant HN discussion

 

Excerpt:

"One of my four-year-old twins is obsessed with death. She wants to know everything about dying. Again and again, she asks me to tell her about what happens when people die. Initially, I was a little surprised by her fascination with ‘died’ people, as she calls them, but then it became clear that she was thinking a lot about this whenever she was quiet.

‘Will you tell me more about dying. What happens when people die?’ she asks me every night before bed.

‘Their bodies stop working. Their hearts stop working,’ I tell her.

‘Is this what happened with Naanaa?’

Naanaa – my father, their grandfather – died in November last year. The twins met him only once, just before their third birthday when we visited India in 2019, although we tried to speak regularly over FaceTime. We were due to visit again in early 2020, but then the COVID-19 pandemic struck, and slowly he became more ill, more frail; the loneliness and isolation of the lockdown, and the lack of adequate healthcare during these weeks and months, took their toll on him.

Preschool children can make sense of death, but only through their parent’s grief, and this is clearly what is happening here: I’d travelled to India and stayed for a week after my father’s funeral and was very open with my children about my sadness. I want them to understand that their grandfather is dead, and I want them to know him, if only through my memories. I also want to normalise talking about death going hand-in-hand with life, especially as right now, with the world in the midst of an unprecedented pandemic crisis, my children hear my husband and I talking about death so often."

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