Assuming you're coming from a place of arguing in good faith, you raise an important point. We must always scrutinize the alignment of our means with the ideals of our ends. And in war, even with a just cause of repelling invaders and securing a people's future, there is a spectrum of injustice against their people that leaders must weigh against achieving these goals. Conscription is a good example of this. War makes monsters of even the most well intentioned. However, we must consider the alternatives that appeal most to us with equal scrutiny, using history as our guide. If Zelensky surrendered at the very outset, it would have avoided this particular bloody war, but what injustice would it have incurred for the Ukranian people? If Zelensky sued for peace terms and conceded territory 2 years ago instead of leaning into conscription, what harms does it risk for the Ukranian people and their long term security using Crimea as an example? I am not qualified to say what are better choices. I just know that when a superior force invades you, the grim situation that results means that any choice you make as a leader will involve harm to your people.
Soleos
Koko is a great example! I should clarify that when I say evidence, I mean the collected body of scientific evidence, of which Koko would be one data point. I will also clarify that I was talking about weak evidence for sapience in dogs, not animals in general. Different species are different. We have much more evidence for sapience in animals such as simians like gorillas, as well as dolphins. Just because gorillas are sapient doesn't mean Koalas are likely to be. But heck Cows may well be more intelligent and closer to sapience than dogs.
None of this is to put a downer on how folks may perceive dogs and it certainly doesn't shut the door on their possible sapience. I project all of the sapience into my dog. I just think it's important to understand and acknowledge where scientific knowledge is at as we rely heavily on it for policy, if not individual beliefs.
You are right to think through this question, and as you imply, there are different forms of knowledge, i.e. epistemologies. Science geneologically derives from empiricism, the epistemological idea that true knowledge comes from sensory experience and observation--philosophy has moved on from this idea. But accepting empirocism, the default is necessarily no knowledge, as absence of knowledge precedes knowledge from observation. Science applies empirical methods and deductive/inductive reasoning to generate new knowledge; while you may reason a theory, that theory must ultimately be tested against observation. So empirically, we cannot conclude/know sapience exists somewhere without observing it. Now the idea of "null hypothesis" can be thought of as a formalization of this. It comes from statistics in the 1920s when they were trying to determine a relationship between two data sets. As per empiricism, the null hypothesis is always that there is no relationship and therefore observations are due to random chance. And the purpose of the tests are to see if this null hypothesis should be rejected/disproven.
Another dated, but still helpful approach to thinking of the scientific question is Karl Popper's falsifiability. It is possible to falsify the theory that "dogs cannot possess sapience by" observing one instance (not due to random chance) of sapience in a dog. However you cannot falsify the theory that "dogs can possess sapience" unless you can observe all dogs throughout space and time and show they don't possess sapience.
You bring up some great points! Indeed it is very difficult to determine scientifically what kinds of reasoning occurs within animals' experiences and behaviours. My post was more to clarify the classic distinction between sentience and sapience going with the assumption that dogs aren't sapient. But as you indicate, it's absolutely an ongoing question we're actively interrogating. Sure, sapience is a bit of a floppy term, but we can choose more operational definitions around meta-cognition and the like. I leave it to the experts to refine terms and conduct research. We have very strong collective evidence that animals are sentient and very weak evidence (so far) to indicate sapience (however you define it). Epistemologically, we are limited in that we can only ever approach this question from the human perspective.
Your dog may well ponder their life as a dog, but the evidence for it is nil. So scientifically we cannot conclude it and assume the null hypothesis of non-sapience.
Philosophically we can consider how we approach the possibility of it though. Metaphysically, we can consider whether dogs' consciousness resemble humans re: perception, free will, or self. Ethically, we can consider if it's better to treat them as if they are sapient or not, I can imagine arguments either way. And an example of where we would is with humans who are extremely cognitively impaired.
Emotionally, we can also decide for ourselves what is the appropriately meaningful relationship we have with our pets in how we relate to them.
The distinction being made when we talk about "understanding" and "choices" I about the distinction between sentience and sapience.
Dogs are sentient, meaning they have a conscious experience involving emotions and works with memory and instincts to determine motivated actions. This is a complex system that results in complex behaviour like preferring one food over another, stubbornly ignoring your commands, or recognizing when you're upset and coming up to you to comfort you. It's beautiful.
Sapience is related to the capacity to be meta/self-aware. This is what is normally meant by "understand" and "choice" when talking about how "special" humans are. As far as we can tell in experiments, dogs do not have the capacity to understand themselves like "I'm a dog who really enjoys walking" or "Good dogs take care of people, so I'm going to choose to take extra care of human because I want to be good." This is what you might call "wisdom" or "rational" behaviour, and some animals to exhibit sapience to an extent. Both can be involve what we think of as "choices" e.g. selecting one of several options, but they're distinct behaviours.
Humans engage in both, making it extra confusing. I'm not being particularly meta-aware and rational when I choose to cut off a piece of my steak and eat it. I am being more meta-aware when I choose to slow down my eating because I want to be respectful of my friend who cooked it for me, and I want to savour the moment, appreciating the flavours, texture, and effort that went into its preparation.
My dog knows that I prepare her food and she expresses her emotions and desires to me and she responds to my behaviour/communication. But she doesn't understand that I chose to rescue her or that we are two people living our short and shorter lives together.
"Oops, my bad. Sorry bro... Anyway, bad things happen, but life has to continue on!"
I will always recommend Into The Breach to everyone. Perfect mechanics, easy to jump in and out of, satisfying aesthetics, balanced difficulty
Yes, we are in agreement on the outlook. As they've been saying in Ukraine, "The situation is grim". My point was more about continuing to fight on all fronts, including the political/legislative fronts.
It's Legendary though and will cost you $1867 to unlock.
There are people in Congress who want that and are exactly working towards that. It isn't lost yet, and they are not giving it up without a fight.
I don't want to shake the ruling class, I want to take away their power to exploit people. I want insurance companies reigned in. Getting Obamacare passed did more than what a thousand vigilantes could, and that was after the Republicans and lobbyists gutted it.
If people really want to stick it to the man (conservatives and liberals alike), then they can vote in representatives and Senators who will actually legislate for the people, rather than ones who will enrich themselves off their backs.
You can revolt, you can eat the rich, it feels great. But what matters is how the system gets changed or doesn't change. Plenty of revolutions have replaced the system was something worse, with these heros who took down the ruling class in their place. Keep a close eye on Syria, here's hoping for the best.
They've moved onto Ciri now for Witcher 4. Mad that the character doesn't look like a teenager now that she's aged into her 30s.