this post was submitted on 22 Jun 2023
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LoglineCommander Una Chin-Riley faces court-martial along with possible imprisonment and dishonorable dismissal from Starfleet, and her defense is in the hands of a lawyer who’s also a childhood friend with whom she had a terrible falling out.


Written by Dana Horgan

Directed by Valerie Weiss

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[–] [email protected] 19 points 1 year ago (28 children)

I think this episode was really good...if the issue of discrimination was over literally anything other than a social practice of genetic modification. Star Trek's hardline stance on linking social genetic modification to eugenics is one of the things that I've really appreciated, especially as corrosive "thought experiments" about it have sort of entered back into the discourse. I don't think you can practice genetic manipulation on a society wide level without it going very bad very fast. At least I don't think humans can, and the episode doesn't really make a case for why the Illyrians are better at it.

The core message of this episode is so important, especially at this current moment, and the right of people to self determination and to safety and security in their identities and differences is right at the heart of Star Trek, so I'm glad to see SNW continue to affirm it. But...just...there are reasons, real reasons, with lots of horrific history behind them, for why normalizing genetic manipulation in the name of improving or "fixing" populations of people is still a real third rail for me, and I wish the episode had figured out how to engage with that specifically a bit more. This episode does not actually convince me that in the far future utopia of the Federation the dangers of genetic modification as a practice have been addressed, and in absence of that "It used to happen and its bad, but stuff is better now and can't we relax a little" is a bit...hollow

I think you could fix this for me if you made it so that Illyrian genetic modification was something that members of their species voluntarily entered into in adolescence or early adulthood. Make it more of a practice that people voluntarily keep up and less of a program that their society runs and the whole thing works way better for me. That also makes the loose analogy to transgender people in our current time, and really just the right of bodily autonomy and self determination, way more coherent.

[–] [email protected] 5 points 1 year ago* (last edited 1 year ago) (3 children)

But…just…there are reasons, real reasons, with lots of horrific history behind them, for why normalizing genetic manipulation in the name of improving or “fixing” populations of people is still a real third rail for me, and I wish the episode had figured out how to engage with that specifically a bit more.

Other episodes did, and I hope we'll see more of that. Specifically, it's about Illyrian culture: Genetic modification is deeply ingrained, required in their ethics: "We don't terraform planets, that's disrespectful of nature, we transform ourselves", as heard previous season (I'm sure someone will fill in the episode number). As such the practice doesn't root in a desire for dominance or superiority, but gentleness towards the universe.

That is, the issue with the eugenics wars wasn't genetic manipulation itself, but that humanity was war-like and out for dominance and superiority. The augments' attitude of supremacy simply reflect cultural attitudes back then, they were not caused by genetic modifications, but enabled. (Alternatively: The bad idea of imbuing augments with such a sense was due to bonkers scientists influenced by cultural attitudes).

Or maybe more like entheogens: Drugs that kill one society are used responsibly and for benefit by others because they have cultural practices regulating them, rites (regulations) saying when and where and why they should be used.

If the federation ever gets around to legalising genetic manipulation having regulations written by Illyrians and Denobulans sounds like a very good idea.

[–] [email protected] 9 points 1 year ago* (last edited 1 year ago) (1 children)

What I can't get out of my head this morning is actually Bashir's plotline with his parents on DS9, because it captures what's so insidious about even "benevolent" genetic modification. He's not angry at them just because they broke the law, he's angry at them because they decided they didn't like who he was and chose to transform him into someone else, someone he feels is a different person. And this is actually the fundamental argument against a social program of gene management in real life; it allows society to police what types of bodies and what types of minds are "normal" and flattens species diversity and experience diversity in favor of whatever the norms say is "better". The danger isn't just the risk of Khan like supermen, its a moral argument against determining how people's bodies and minds are going to develop before they can even consent, even before they're born.

As strongly as I feel about this, I do think you could create a case for why what the Ilyrians do is meaningfully different, the "adapting to other planets rather than making them adapt to us" idea is interesting and complicated, but it felt extremely cursory in this ep

[–] [email protected] 0 points 1 year ago (1 children)

The tricky philosophical line here for me is - what are we allowed to say parents can't do in regards to what they see as improving their children's life? https://sopuli.xyz/comment/525354

is one comment I made, that I'll try not to repeat here, but will add to. Genetics is not destiny. However, before a person exists it's hard for me to see how adjusting that person is not liking who he was. To me, this is like saying you don't like your new car (when you don't have a car yet) and deciding to buy the SUV instead of the Pickup - and people saying you changed the car. This may be a weak analogy but the point is - Bashir didn't exist, he never "was" something else.

And what about schooling and other cultural influences? I would say we can make cases similar to yours about religion, about schooling, and more today. People are certainly changed from some ideal form of "what they might have been" - we're culturally a blank slate, something is going to fill that. We're fighting about laws that limit what people can be before they can consent right now in anti-trans laws in Florida, but somehow I feel like you might not be so pro bans in that case, even though it's basically the same argument - we shouldn't let parents decide to treat kids before the kids can legally consent (at 18) so we should just "let nature take its course".

I'm also stuck with the idea that society shouldn't "police what types of bodies and what types of minds are “normal” and flattens species diversity and experience diversity in favor of whatever the norms say is “better”" I thing that's bad from a government imposed stance, but from a personal choice stance you seem to be doing the same thing, you're just imposing variations rather than conformity. But why is one better imposed by the government than the other? I also feel like policing norms, and heck, creating norms, is kind of a definition of a society. We might not like the extremes, but if there are no norms or policing, you have a large collection of individuals and anarchy, not a society IMO.

[–] bulbasaur 1 points 1 year ago

The tricky philosophical line here for me is - what are we allowed to say parents can’t do in regards to what they see as improving their children’s life?

Eugenics, parents can't do fucking eugenics

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