this post was submitted on 19 Jun 2023
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A bill to alter the constitution and enable the Indigenous voice has passed the federal parliament ahead of Australia’s first referendum in 24 years to be held later in 2023.

The Senate passed the bill on Monday 52 votes to 19, confirming the wording of the constitutional change to be put to the Australian people. The draft legislation passed the lower house last month.

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[–] [email protected] 23 points 1 year ago (3 children)

I’m voting yes because I don’t want to empower the subset of “No” voters who will take a “no” win as a sign that Australia approves of their racism views and become a louder voice in political discussion.

But I don’t believe the voice to parliament will be useful in anyway or something we want to lock into our constitution till the end of time.

I’m open to civil discussion with anyone here to convince we the voice to parliament is actually a good thing. Or indigenous sovereignty in general. Not convinced in that either.

[–] [email protected] 12 points 1 year ago (1 children)

I'm in a similar vein, and as of yet I've still yet to hear a convincing argument as to why this body is different from the multitude of other advisory bodies the government has, and will continue to soundly ignore, or why a well-funded statutory body can't achieve the same role.

Racists will claim anything other than a 100% yes vote as a 'win' so don't let their backwardsness stake a claim in your mind.

[–] [email protected] 15 points 1 year ago* (last edited 1 year ago) (2 children)

I'm not in anyway a representative for the 'Voice' campaign, so I'm happy to be corrected by anyone who's more informed (or actually involved!), but you've asked some pretty valid questions that we should be discussing.

So here's my 2c worth.

What can the Voice do anyway?

There have been a number of Aboriginal advocate groups since the beginning of the 20th Century. Some of these have been pretty influential and have gone a long way to achieving important milestones in recognition of Aboriginal & Torres Straights people.

Some of these include the establishment of NAIDOC week (most schools and communities do something for this - but it was established almost 70 years ago!). Some of these include really seemingly simple things like welfare pr making sure funeral needs are met in communities (imagine living in your home country and the government wouldn't let you farewell a dead family member because a cremation or burial is 'against the rules'...some of the issues have been this basic). And of course some include monumentally significant things like advocating for changes made by the the 1967 referendum.

So there is a significant history of Aboriginal Advocate groups pushing for advancement, making sure basic needs are met, promoting changes to reduce issues with alcohol, etc. All good things, but with a long way to go I'm sure everyone would agree.

So if an advocacy group can do all that, why the hell do we need to change the constitution?

Probably the crux of the issue. The problem with advocacy groups to date is that they have been constantly attacked or undermined by government on various levels. Here's some examples:

  • Australian Aboriginal Progressive Association (AAPA) - strong evidence the organisation was broken up through the combined efforts of the NSW Aborigines Protection Board, missionaries, and the police.
  • National Aboriginal Consultative Committee - plagued by tensions fueled by the opinions of non-Indigenous advisors to the government (Fraser coalition government).
  • The Aboriginal and Torres Strait Islander Commission - basically broken up by Howard.

Like any government bureaucracy the formal bodies had to deal with various tensions - but, that's like the whole purpose of politics right? If everything was a perfect and straightforward process we wouldn't need any politicians. I'm sure there were legitimate concerns with a number of these bodies, but the point is that when they became inconvenient they were given the boot (usually by one particular party). Another thing to note is that we've now got about 100 years of learning on what works and doesn't work with this type of Aboriginal advocate body.

Given this history and the lack of trust generated by some of the interventions like in the Howard years or Abbotts 'all talk no action', Aboriginal people are pretty jaded by the idea of 'yet another body to dismantle'.

So what's being proposed in the constitution is the need for the government to consult with the Voice on legislation affecting Aboriginal people. It's not enshrining a particular composition or remit, because experience shows that needs to be tweaked even as the issues shift.

Anyway, like I said, I only really know enough to scape the surface of the issues. But we rarely seem to get any discussion on "why" other than "it's better than the racists having a field day", so I hope this helps.

[–] [email protected] 8 points 1 year ago

So what’s being proposed in the constitution is the need for the government to consult with the Voice on legislation affecting Aboriginal people.

No it doesn’t. All it does is setup the body, and declare that it “may make representations to the parliament and the executive government.” The imperative is on the body to make representations, not the government to do anything.

The word “representations” in this context is also a legal word that doesn’t carry much weight. They’ve specifically avoided using the word “consultation” which legally means they’d be liable for not listening to the advice. Currently any citizen may make representation to the parliament and government. They’re not actually giving the voice any real status.

This is the actual text going into the constitution.

Chapter IX Recognition of Aboriginal and Torres Strait Islander Peoples

129 Aboriginal and Torres Strait Islander Voice

In recognition of Aboriginal and Torres Strait Islander peoples as the First Peoples of Australia:

There shall be a body, to be called the Aboriginal and Torres Strait Islander Voice;

The Aboriginal and Torres Strait Islander Voice may make representations to the Parliament and the Executive Government of the Commonwealth on matters relating to Aboriginal and Torres Strait Islander peoples;

The Parliament shall, subject to this Constitution, have power to make laws with respect to matters relating to the Aboriginal and Torres Strait Islander Voice, including its composition, functions, powers and procedures.

[–] [email protected] 5 points 1 year ago

Great insight, thank you

[–] [email protected] 3 points 1 year ago (1 children)

Or indigenous sovereignty in general. Not convinced in that either.

In what way are you not convinced? Who do you think it's "not a good thing" for?

[–] [email protected] 4 points 1 year ago (1 children)

Anyone but I don’t think it would affect anyone but first Australians. I think everyone in Australia deserves the same rights. Having a seperate or parallel legal system/government doesn’t seem like a good idea. What if they have some backwards ideas on the rights of women, the lgbt or on corporal punishment.

To be fair I haven’t looked to see how it works in other countries with the similar First Nations issues, but the Indian Reservation system in the US doesn’t seem like something to copy.

The argument that they never conceded defeat doesn’t hold much water with me; it was an assimilation that’s not how that works.

[–] [email protected] 4 points 1 year ago (1 children)

What if they have some backwards ideas on the rights of women, the lgbt or on corporal punishment.

What a strange assumption to make. Why would Indigenous Australians be any different in this regard? This sounds like some flawed "white knows best" thinking.

The argument that they never conceded defeat doesn’t hold much water with me; it was an assimilation that’s not how that works.

Those two things aren't mutually exclusive. First Nations peoples have been forcibly assimilated into white society after having their sovereignty stripped through the process of colonialism.

[–] [email protected] 2 points 1 year ago (1 children)

What a strange assumption to make. Why would Indigenous Australians be any different in this regard? This sounds like some flawed “white knows best” thinking.

These are contemporary modern issues too. Plenty of the rest of Australia have backwards beliefs on these issues. Our society has only made progress on these issues in the last decades. Other contemporary societies haven’t made any progress on these issues. (See the Middle East or Africa.)

I would like to take a moment to acknowledge this argument does lear close to white-supremacists white-society arguments. I don’t think race has anything to do with it. I think economics do. Prosperous societies become more liberal. Western society has just been the most prosperous society in the last few hundred years. Previous nonwestern societies have had periods of liberalism during prosperous times (see the Middle East). I think this is also an argument that giving sovereignty to non-prosperous regional communities is a bad idea.

Men and Women’s business is a thing in aboriginal lore. With “harsh punishment” if the rules are broken.

The elders of 70 aboriginal communities delivered a petition against gay marriage to the government.

Corporal (and capital) punishment was used in aboriginal lore.

Your “white knows best” comment reeks of moral relativism. And while I’m not a moral realist you’d be pushing shit uphill to win an argument against individual rights.

[–] [email protected] 1 points 1 year ago (1 children)

All the things you mentioned exist in white society too. You're cherry picking small examples and extrapolating them into a broad characterisation of a large and diverse group of people, yet for white society you have failed to do the same. I wonder why?

[–] [email protected] 3 points 1 year ago (1 children)

No I didn’t ? I specifically called out that this exists in modern Australian society? I provided examples of indigenous issues so you couldn’t accuse me of making this out of whole cloth.

I don’t think every aboriginal community will have these issues. I think it’s a bad idea to have multiple (hundreds of) smaller governments where these issues could pop up. Every Australian deserves the same and the best rights we can give them. Our job isn’t done in that regard and it would be a backward step to allow small communities to “decide for themselves” in these regards.

[–] [email protected] 1 points 1 year ago (1 children)

Who is "we"? What do you mean by "our job"? You deny my suggestion of a white saviour attitude yet it is persistent in every reply you make.

[–] [email protected] 3 points 1 year ago (1 children)

Dear god your reading comprehension is terrible.

Who is “we”?

Society, everyone, progressives, anyone who agrees everyone was created equal and deserves equal respect, anyone who agrees the system is still fucked and we can and should change it for the better.

What do you mean by “our job”?

Improving the system to improve the rights, respect and outcomes for everyone.

We only just legalised gay marriage and homosexuality was still illegal in some places in Australia under 25 years ago. There is still plenty of discrimination going on in this place that needs sorting out.

Stop trying to play the white saviour card. It’s bullshit. I fully acknowledge the British invaders where shit to the First Nations and committed genocide. It’s been a shit time for the original inhabitants for the first two hundred plus years of colonisation. No white saviour going on there. But now we have an option to decide what we can do to make the world a better place and it’s not to set up hundreds of semi-sovereign enclaves that will turn out shit for the marginalised individuals in them.

[–] [email protected] 1 points 1 year ago (3 children)

and it’s not to set up hundreds of semi-sovereign enclaves that will turn out shit for the marginalised individuals in them.

But why do you even assume this will happen? You can deny as much as you want but every single comment you make has the same underlying theme: you don't believe Indigenous Australians can be trusted to run their own communities and affairs.

[–] [email protected] 3 points 1 year ago (1 children)

Correction. I don’t believe anyone can be trusted to run their own affairs. And I’ve explained why. The best we can do is group together and try and make the world a better place.

Why do you think it would be a good idea? And do you think that marginalised groups losing rights and equality is an acceptable trade off ?

[–] [email protected] 1 points 1 year ago

Why do you think it would be a good idea?

Whether I think it's a "good" idea doesn't matter. Indigenous Australians had sovereignty over the land and their lives. White people arrived and took that away by force. This is fact. I believe rights should be restored (not given) and that any assistance from the state should be on terms dictated by the victim rather than the perpetrator. Anything less than this is unacceptable.

And do you think that marginalised groups losing rights and equality is an acceptable trade off ?

Indigenous Australians are a marginalised group. As for your insinuation that "scary black man is going to stone all the gays" - do and be better.

[–] [email protected] 1 points 1 year ago

I don't think we should be arguing on hypotheticals.

[–] Knoll0114 1 points 1 year ago (1 children)

I don't think it makes sense to vote for something you don't believe in just because others you disagree with will make the same vote.

[–] [email protected] 2 points 1 year ago

I can see where you’re coming from. But a no vote will make australia a shittier place for our nonwhite members. So I don’t see it as voting for the voice, I see it as voting not to empower racist shitheads. Voting yes will at least not make the situation worse.