mwalimu

By Edward Linley Sambourne - http://www.punchcartoons.com/More-Categories-history-&-politics-personalities/c200_32_107/p379/In-The-Rubber-Coils/product_info.html, Public Domain, https://commons.wikimedia.org/w/index.php?curid=5279252

He and other officials I spoke with said that they disliked even using the term Maasai. They invoked the spirit of Nyerere, saying that Tanzania was supposed to have a national identity, not tribal ones. Msando said he could understand the Maasai’s concern about losing their culture, even if he had little sympathy for it. “Culture is a fluid thing,” he said. “I am Chaga—the Chaga were on the verge of having their own nation. Today look at me. People do not even know I’m Chaga. My kids don’t even speak Chaga.” He was unapologetic: “The Maasai are not exempted from acculturation or cultural acclimatization, or cultural extinction.”

Archive: https://web.archive.org/save/https%3A%2F%2Fwww.theatlantic.com%2Fmagazine%2Farchive%2F2024%2F05%2Fmaasai-tribe-tanzania-forced-land-evictions-serengeti%2F677835%2F

The results of our analysis show that most ISPs in Tanzania appear to implement blocks by means of TLS interference, specifically by timing out the session after the ClientHello message during the TLS handshake. As the timing of the blocks and the types of URLs blocked are (mostly) consistent across (tested) networks, ISPs in Tanzania likely implement blocks in a coordinated manner (possibly through the use of Deep Packet Inspection technology).

In the past decade, more than 63,000 deaths of migrants have been recorded by MMP. Notably, more than one in three of those identified come from countries in conflict, including Afghanistan, Myanmar, the Syrian Arab Republic, and Ethiopia. With that said, more than two-thirds of those whose deaths are documented in the MMP dataset in the last decade have little to no information on their identities, meaning that each one of these tens of thousands of individuals are unidentified.

Archived link: https://web.archive.org/save/https%3A%2F%2Fwww.nature.com%2Farticles%2Fs41586-024-07208-3

DOI for the highseas: https://doi.org/10.1038/s41586-024-07208-3

Adaptive foraging along dry-season waterholes would have transformed seasonal rivers into ‘blue highway’ corridors, potentially facilitating an out-of-Africa dispersal and suggesting that the event was not restricted to times of humid climates. The behavioural flexibility required to survive seasonally arid conditions in general, and the apparent short-term effects of the Toba supereruption in particular were probably key to the most recent dispersal and subsequent worldwide expansion of modern humans.

Harrison has since studied Indigenous languages in other parts of the world — from the Pacific islands of Vanuatu to the highlands of Vietnam — and learned that many of them are nature-centric in this way, reflecting millennia of deep observation of the natural world. Scholars increasingly recognize that many of these tongues encode much knowledge about the world’s species and ecosystems that is unknown to Western science — knowledge, Harrison argues, that may prove critical to protecting nature amid a global extinction crisis.

To halt the carnage, the sun god resorted to trickery. One version of the story recounts that Ra flooded a field of barley and allowed it to ferment, while another claims he simply poured out 7,000 jars of beer. In either case, Ra cleverly dyed the beer crimson using red ochre, a type of edible clay rich in iron oxide.

“When Hathor arrived, she started drinking what she thought was blood,” Goldsmith says. After guzzling the better part of a field of beer, the goddess became too drunk to continue her murder spree and took a nap, thus saving humanity.

It’s important, though, to distinguish the position of the African Union from the position of individual member states. So, while the union itself has been consistent and has always held the line that Palestinian independence was an integral part of the African Union’s foundational documents and foundational position in international relations, various African nations — because there is no impetus from the African Union for there to be always a single position within each country, various African nations do have different relationships with both Israel and Palestine. So, for example, while every single country in Africa except one recognizes the state of Palestine, the recognition of the state of Israel has varied. There was a time after that 1972 war where African nations wholesale declared that they would not recognize the state of Israel, but that has changed considerably.

Not very sure how this is convincing as it is spoken by one country (and its diaspora). Hausa/Kikongo/Kanuri are spoken across more regions and may be seen as more inclusive than Amharic which has its own imperial baggage in Ethiopia. This is not to say that it is off. It is actually a language I love. Very rich in its expressions.

There are many indigenous languages in Africa with millions of speakers as native or second languages. Among them, Amharic stands next only to Arabic in the number of speakers. Amharic is now being used by diverse communities across the world. Most notably Ethiopian diaspora community that are estimated at over 5 million use it in their respective countries of residence.

“I used to believe in the reform agenda of Abiy, I really wanted to be part of the transition,” the judge said. “At first I justified the behaviour of the security forces and thought it was linked to a particular moment, but at some point I realised the problem was systemic. Everyone who disagreed with the Koree Nageenyaa would be removed."

Here, we propose the initial metabolic trigger of hominid brain expansion was the consumption of externally fermented foods. We define “external fermentation” as occurring outside the body, as opposed to the internal fermentation in the gut. External fermentation could increase the bioavailability of macro- and micronutrients while reducing digestive energy expenditure and is supported by the relative reduction of the human colon.