Communism seems a dim prospect today. The concept of surplus humanity has achieved a dreadful clarity in the present assault on Gaza. Yet, despite becoming a flashpoint for unprecedented waves of global solidarity actions, the situation in Gaza reveals not the unification of revolutionary activity, but its necessarily fragmented character. On many other shores, the popular blockade has returned in the form of protests by small farmers who seek to defend their livelihoods (and property) against the diminishing possibilities of social reproduction. This is in part conditioned by realities of climate change, and in part conditioned by state planning for a “green transition.”1 Ecological crisis is a harbinger of reaction and social disaster, rather than a unifying force of social upheaval.2 In the United States, in the long retreat from the George Floyd Rebellion, new ostensible unities present themselves in contestations over the future of humanity, over competing visions of crisis and disaster response that are entirely incompatible. The paradigmatic case remains the struggle to Stop Cop City (SCC) and Defend the Atlanta Forest (DFA). This is not simply because so many continue to constantly assert its paradigmatic status, but because it has become a real representation of strategic possibilities and outcomes in our era of uncertainty and utter bewilderment. This seems an unfair burden, given the rather specific character and conditions from which the initial movement spread. But as plans for “cop cities” are supposedly cropping up everywhere,3 and with them organizational forms that must confront the inheritance of SCC/DFA and its strategic offerings, it seems prescient to review the core elements, concepts, and presuppositions that have percolated through the messiness of struggle, repression, and polemics. To this end, we must abstract from SCC/DFA proper to examine what we believe has become the organizing principle of many “non-movements” today, particularly in periods of general reaction and degeneration: the problem of composition.
I didn't like the writing style of this piece way to much jargon, even someone familiar with the Marxist discourse through the centuries would get lost