this post was submitted on 24 Jan 2025
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[–] [email protected] 56 points 1 week ago (17 children)

After. In 1923, he fled Berlin to the United States, and was a member of a liberal political party. He was thoroughly anti-soviet at the time, but eventually his views changed and balanced out. In 1949, he wrote Why Socialism? as he became increasingly convinced of the logical necessity for the transition to Socialism, and a world government. He also changed his tune on Lenin and the Soviets:

“I honor Lenin as a man who completely sacrificed himself and devoted all his energy to the realization of social justice. I do not consider his methods practical, but one thing is certain: men of his type are the guardians and restorers of the conscience of humanity.”

Part of what changed his views were becoming friends with prominent American Communists such as the legendary Paul Robeson. Over time, he took increasingly gentle and in some cases supportive stances towards the Soviet system, and was anti-War, including the nuclear Arms Race that the US relentlessly pushed forward.

Einstein, however, had serious internal chauvanism. He was a supporter of Zionism (which, while faded over time, never truly faded), and had this to say about the Chinese:

"Chinese don't sit on benches while eating but squat like Europeans do when they relieve themselves out in the leafy woods. All this occurs quietly and demurely. Even the children are spiritless and look obtuse... It would be a pity if these Chinese supplant all other races. For the likes of us the mere thought is unspeakably dreary."

Overall, I believe he harbored extremely reactionary views, such as support of Zionism (which, while eventually fading, persisted), the shown racism towards Chinese people, and more. While the logical necessity of Socialism is elucidated quite clearly in Why Socialism? it appears he harbored western-supremacist views.

This stands in stark contrast to contemporary intellectuals like Frantz Fanon, who lived in Algeria and the USSR. I don't think Einstein should be lionized, however I do think his essay Why Socialism? serves as a good starting point for those who think Socialism to be utter nonsense, and serve as a springboard for actual, genuine works of theory.

[–] Funkytom467 8 points 1 week ago* (last edited 1 week ago) (9 children)

That's a very detailed explanation, as a scientist as much as I knew about him I didn't know that much.

Although I do wonder why it would matter.

I mean by that, although a great scientist, politics is not is area of expertise. So I wouldn't put that much importance in his opinions.

Not that you can't be curious, but valuing it for his fame is a known bias we should avoid.

It's especially true for intelligence. We tend to put it on a pedestal like it's what made Einstein, or anyone, be successful. When it's only a part.

I'd say intelligence is like a good soil, there is still so much labor to make it into food. Einstein did the work in physics but on any other matter your still just eating dirt.

[–] TokenBoomer 7 points 1 week ago (4 children)

This interview with Noam Chomsky explains why we should listen to intellectuals when they speak of matters that are not necessarily in their field of expertise:

Some years ago, for example, I did some work in mathematical linguistics and automata theory, and occasionally gave invited lectures at mathematics or engineering colloquia. No one would have dreamed of challenging my credentials to speak on these topics -- which were zero, as everyone knew; that would have been laughable. The participants were concerned with what I had to say, not my right to say it. But when I speak, say, about international affairs, I'm constantly challenged to present the credentials that authorize me to enter this august arena, in the United States, at least -- elsewhere not.

Anyone can give their opinions on football teams, movies, recipes for cooking. But, for some reason you have to be an expert to talk about economics or politics. The reason- those discussions challenge the accepted power structures of authority. So, those discussions are guarded, and any challenge dismissed.

[–] Funkytom467 1 points 1 week ago

It's a valid point. But if you want to juge the ideas of anyone I think you also need to educate yourself to a degree.

I do think discussion/debate are a good way to learn though. Although a good debate must be anchored in reality, established knowledge and studies...

In the end I think it comes to what are you gonna trust or challenge. In learning I don't think you can only rely on one, you need a healthy balance.

(I'd say the more you know the easier it is to challenge more often. A new student might trust his teacher often while researchers might always challenge their peers.)

And I don't think that apply only to economics or politics, although entertainments might be taken less seriously.

Alternatively I believe in politics there is also a part that's subjective, depending on your values and culture.

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