this post was submitted on 05 Nov 2024
171 points (89.4% liked)

Flippanarchy

133 readers
118 users here now

Flippant Anarchism. A lighter take on social criticism with the aim of agitation.

Post humorous takes on capitalism and the states which prop it up. Memes, shitposting, screenshots of humorous good takes, discussions making fun of some reactionary online, it all works.

This community is anarchist-flavored. Reactionary takes won't be tolerated.

Don't take yourselves too seriously. Serious posts go to [email protected]

Rules


  1. If you post images with text, endeavour to provide the alt-text

  2. If the image is a crosspost from an OP, Provide the source.

  3. Absolutely no right-wing jokes. This includes "Anarcho"-Capitalist concepts.

  4. Absolutely no redfash jokes. This includes anything that props up the capitalist ruling classes pretending to be communists.

  5. No bigotry whatsoever. See instance rules.

  6. This is an anarchist comm. You don't have to be an anarchist to post, but you should at least understand what anarchism actually is. We're not here to educate you.

founded 5 months ago
MODERATORS
 
you are viewing a single comment's thread
view the rest of the comments
[–] Keeponstalin 2 points 1 week ago

I Strongly disagree. The capitalist mode of production is axiomatic to Liberalism. Private ownership of the means of production is what is being referenced, not personal property.

I also strongly disagree about a capitalist structure being an inevitably and impossible to eliminate in the modern age. The alternative, a socialist mode of production, where companies are owned and governed democratically by all the workers, is completely viable. It's a democratization of the workplace. People over profits instead of the current profits over people.

Locke saw individual liberty as defined through private property, contract, and market—in other words, by individual ownership of economic possessions that could not be arbitrarily usurped by the state. Freedom for Locke amounted to more than absence from external restraint; it also meant living in conformity with a nonarbitrary law (to his left critics, a protocapitalist law) to which the individual had consented.