Women

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A place for discussion, camaraderie, and advice.

For, from, and with women. Hi 👋

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If you're not sure about what you're about to type, ask yourself: Is it true? Is it kind? Is it necessary?

--About, but not only for, women.

We are here to talk about, learn about, and wonder about women and their/our experiences. Men are allowed to post here, but only for the purpose of asking sincere questions about women or for advice related to a women in their lives they are trying to support.

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Fascinating article about a topic we need to know and talk more about!

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Shattering the myth of men as hunters and women as gatherers

The team found that regardless of their maternal status, women hunt in 79 percent of the societies they studied. Over 70 percent of female hunting also appears to be intentional, instead of opportunistic killing of animals encountered while doing other activities. Women’s intentional hunting appears to target game of all sizes, but was most often large game

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submitted 1 year ago* (last edited 1 year ago) by badbrainstorm to c/women
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cross-posted from: https://lemmy.world/post/509396

A painting has been saved for the UK in recognition of its “outstanding significance” for the study of race and gender in 17th-century Britain, it will be announced on Friday.

The anonymous artist’s portrait of two women – one black and one white, depicted as companions and equals with similar dress, hair and jewellery – has been bought by Compton Verney, an award-winning gallery in Warwickshire.

Titled Allegorical Painting of Two Ladies, the work, part of the English school dating to about 1650, appears to be a moralising picture, criticising the use of cosmetics in altering a person’s natural appearance.

Their faces are covered in curious beauty patches that were fashionable at the time and which the painting’s inscription condemns as a sin of pride, a widespread opinion in the 17th century.

Wearers of such patches or spots – made of silk or velvet – risked provoking the wrath of God. Part of the purpose of the patches was to hide imperfections or signs of disease. The white sitter wears black patches of various shapes and the black sitter has white ones.

The painting was at risk of permanently leaving the UK after being auctioned in Shropshire in 2021. A temporary stop to allow a UK institution to acquire it was placed by the Reviewing Committee on the Export of Works of Art and Objects of Cultural Interest.

The independent body, serviced by the Arts Council, advises the secretary of state for Digital, Culture, Media and Sport on whether a cultural object intended for export is of national importance under specified criteria.

Noting that its departure from the UK would be a “misfortune”, the committee’s report stated: “The depiction of a black female sitter in a 1650s painting was highly unusual … inviting important debate about race and gender during the period.”

It added: “It visualises in a way that no other painting of the period does the early modern debates concerning the morality of cosmetics use; discourses on ideal beauty and blackness; issues concerning gender hierarchy and female agency; as well as attitudes to race and ethnicity, especially so in an age that witnessed increasing global contact through trade and colonial expansion.”

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(...) A new family of nonhormonal drugs that work directly on the body’s internal thermostat is offering hope for women who can't or don't want to use hormone replacement therapy (HRT).

Last month, the United States Food and Drug Administration approved a medication called fezolinetant for the alleviation of vasomotor symptoms, the medical term for hot flushes or flashes. The pill, sold under the brand name Veozah, is the first neurokinin-3 (NK3) receptor agonist approved by the U.S. regulator to reduce vasomotor symptoms caused by menopause.

Unlike HRT, which replaces the estrogen and progesterone women lose as their fertility wanes, NK3 receptor agonists block neural activity in an area of the brain that helps regulate body temperature. That internal control centre tends to malfunction when the brain is deprived of estrogen.

For menopausal women who can’t or won’t take HRT – many still fear the treatment because of an influential 2002 study that exaggerated the risks to women under 60 – the options for relief have been limited. The same is true for the minority of women for whom HRT doesn’t work.

Fezolinetant “could be a real game-changer,” said Wendy Wolfman, director of the menopause and premature ovarian insufficiency clinics at Mount Sinai Hospital in Toronto. She is eager to have something new to offer cancer survivors who’ve been suffering through hot flashes and night sweats for as long as a decade. “Their life is hell,” Dr. Wolfman said.

It’s not clear when fezolinetant will be available in Canada. The drug’s Japanese maker, Astellas Pharma, has applied for approval in the European Union, Switzerland, Australia, Brazil and Israel, but has yet to submit an application to Health Canada. (The company said in an e-mail that it doesn’t have any details about a Canadian application to share at this time.)

It is also not clear how the new drug stacks up against HRT when it comes to alleviating hot flashes. Fezolinetant hasn’t been tested in a head-to-head trial against hormone therapy, said Stephanie Faubion, director of the Mayo Clinic Center for Women’s Health and medical director of the North American Menopause Society.

“It appears that it’s probably not going to be as effective as hormone therapy based on the phase three trials,” Dr. Faubion said. “But it is effective.”

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cross-posted from: https://lemmy.ca/post/742622

cross-posted from: https://feddit.uk/post/80133

The Berber Queen who defied the Caliphate: Al-Kahina and the Islamic Conquest of North Africa

Seventh-century North Africa would see the rise of a warrior queen named al-Kahina. Who was she and how was she able to wage a war against the Umayyad Caliphate?

After their unification under the banner of Islam and the rule of the caliphs in Medina, the Arabs embarked on a series of spectacular conquests during the 7th and 8th centuries. By the mid-8th century, they created an empire that encompassed the territories between the Iberian Peninsula in the west to Norther India and Central Asia in the East Morocco's 🇲🇦 Indigenous Berber women play a prominent role in their culture.

For example, the story of Kahina, the pre-Islamic female warrior, is still very much alive in Berber culture and nowadays is used by the youth as a symbol of Berber language and culture. Kahina is remembered for her acts of bravery and her clairvoyant ability to lead her people against the Arab invasions in the 7th century CE. She surmounted the masculine monopoly of military enterprise to become a legend and the only uncrowned ‘she king’ in Moroccan history. Kahina, whose name means ‘priestess’ or ‘prophetess’, was born in the Aures Mountains in Algeria in the 7th century; the exact date is unknown.

During her lifetime, Arab generals began to lead armies into North Africa, preparing to conquer the area and introduce Islam to the local peoples. Kahina directed a determined resistance to the invasions. Around 690, she assumed personal command of the African forces, and under her aggressive leadership, the Arabs were forced to retreat.

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Never is the objectification of a people more straightforward and complete than when they are pictured covered by cloth that completely obscures their face and body.

These women are all dead now, and even in their death, looking back at this moment in time one hundred years later, we can’t see them. We see figures, placeholders for people who were only allowed parts of themselves in life, and who now in death are disqualified even from being a face from the past in an old photo.

These women have been reduced to their plight. Photos like these are the reason I object to ideologies which promote the notion of modesty for women. They cover your ankles, flashes of stomach, your wrists, your chest, your neck….reducing you bit by bit, until you are gone.

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submitted 1 year ago by Springtime to c/women
 
 

They were leaders in building the early foundation of modern programming and unveiled the structure of DNA.

Their work inspired environmental movements and led to the discovery of new genes. They broke the sound barrier — and gender barriers along the way.

And inspiring more young women to pursue careers in science starts with simply sharing their stories.

Listen to women from across the (Obama) Administration tell the stories of their personal heroes across the fields of science, technology, engineering, and math (STEM).

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Planning parties, ordering food and taking notes in meetings are just a few of the thankless tasks that women more often shoulder at work. Often called “office housework,” these responsibilities contribute to the smooth operation of the workplace but go unnoticed when it comes to promotions or pay raises. Fortunately, there are strategies to help you avoid getting stuck with these obligations

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What's a women's community without a nod to Joyce Arthur and her wonderful piece The Only Moral Abortion is My Abortion? Truly a classic must-read for all people.

Regardless of sex or gender, or where one may fall in the debate around women's right to healthcare, we must all remain vigilant against the moral hazard of denying others access to healthcare (or anything else!) that we have found necessary and humane for ourselves.

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cross-posted from: https://midwest.social/post/561669

The product of a decade of research, this landmark collection is the first of four volumes in the Women Writing Africa Project, which seeks to document and map the extraordinary and diverse landscape of African women’s oral and written literatures. Presenting voices rarely heard outside Africa, some recorded as early as the mid-nineteenth century, as well as rediscovered gems by such well-known authors as Bessie Head and Doris Lessing, this volume reveals a living cultural legacy that will revolutionize the understanding of African women’s literary and cultural production.

Each text is accompanied by a scholarly headnote that provides detailed historical background. An introduction by the editors sets the broader historical stage and explores the many issues involved in collecting and combining orature and literature from diverse cultures in one volume. Unprecedented in its scope and achievement, this volume will be an essential resource for anyone interested in women’s history, culture, and literature in Africa, and worldwide.

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submitted 1 year ago* (last edited 1 year ago) by makeitso to c/women
 
 

Deciding whether or not to have children (instead of being resigned to it as an inevitability) is finally gaining social acceptability. But how do you decide such a thing? How do you make peace with the myriad lives you’ve chosen not to live, the experiences you’ve chosen to never have?

This piece is one of the most wonderfully written I’ve ever read about how to choose a path, and let go of the ones you’ll never travel. Truly an enjoyable read, even if you’ve already answered the question “do I have children, or no?” for yourself.

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However obvious it seems today that protective gear can prevent infections, that hasn’t always been the case. Historically, even simple measures, such as doctors wearing gloves during surgery, were met with fierce resistance.

And while doctors’ lore usually credits a famous surgeon named William Halsted with introducing gloves to the surgical theater, this is a case where the lore is wrong. It wasn’t Halsted who introduced gloves but his now-forgotten assistants.